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The perfect books for the true book lover, Penguin's Great Ideas series features twelve more groundbreaking works by some of history's most prodigious thinkers. Each volume is beautifully packaged with a unique type-driven design that highlights the bookmaker's art. Offering great literature in great packages at great prices, this series is ideal for those readers who want to explore and savor the Great Ideas that have shaped our world.
Customer Reviews:
Fear and Trembling.......2007-09-05
Faith, it goes without saying, is a personal thing. It is a private aspect of a person's life that may, if they wish, become public, though there is no real need for this to occur. Faith is something that cannot be explained - certainly not to the satisfaction of an atheist - rather, it is something that is believed. Faith, in short, is faith. The particularities of faith are among the causes of many great schisms of the last thousand or so years of European history. Fear and Trembling, Kierkegaard's small, dense work on faith, tackles the problem of what is means to believe.
In the 19th century, secular philosophy believed that religion was explicable, whereas the difficulties of Hegel were exceedingly great. 'I for my part have devoted a good deal of time to the understanding of the Hegelian philosophy, I believe also that I understand it tolerably well, but when in spite of the trouble I have taken there are certain passages I cannot understand, I am foolhardy enough to think that he himself has not been quite clear. All this I do easily and naturally, my head does not suffer from it. But on the other hand when I have to think of Abraham, I am as though annihilated.'
Annihilated. Kierkegaard explores the biblical story of Abraham, who was commanded by God to sacrifice his only son, Isaac. Abraham sets out with the full intention of doing so, but is prevented at the last moment. A ram is provided as a sacrifice instead. Kierkegaard saw this as the supreme example of what it means to have faith, and how faith could never be properly understood through the lens of faith. He puts forth, at the start, alternate versions of internal thoughts for Sarah (Abraham's wife), Abraham and Isaac, and then explores what it means that Abraham was willing to go to such lengths for God.
The concepts Kierkegaard is dealing with are obviously very heavy, but there is a lightness of touch to his philosophy that makes reading Fear and Trembling a pleasure rather than a chore. Kierkegaard's language is conversational, almost casual, but it is also elegant and quite powerful. He wrote the novella through the pseudonym Johannes de Silentio, the text is heavily personalised throughout, with much of the opinion coming directly from the author. Kierkegaard suggests that 'the ethical expression for what Abraham did is that he was willing to murder Isaac; the religious expression is that he was willing to sacrifice Isaac', he goes on to say that it is this very contradiction that shows the chasm between reason and faith. For any reason, and in almost any context, the story of Abraham is the story of a man willing to murder his own son. But only when the story is read from the viewpoint of faith does it become something more, indeed it becomes something so far above our experience that Abraham will forever remain impossible to understand. He asks whether the duty to obey God supersedes the ethically negative choice to murder. To say that Abraham acted admirably or ethically is to miss the point, Kierkegaard answers. Abraham acted with faith. He was not, at any time, aware of the outcome of his actions, other than the outcome which had been directly demanded by God. He was going to sacrifice his son with the full understanding that what he was doing was committing murder in the name of God, that he was spared at the final instant reflects nothing on Abraham, because he passed every challenge perfectly. If Abraham had known Isaac would be spared, the whole story would remain at a level which we, as humans using our reason, could understand. But that he did not know, that he was willing to sacrifice his son, shows a level of faith that can only be understood by faith.
Kierkegaard asks difficult questions with Fear and Trembling. Faith, whether one possesses it or not, is a fascinating topic for discussion and contemplation. Kierkegaard was writing at a time when faith was on the wane - and this time has arguably continued until the present - indeed, when philosophical energy was devoted to purely secular problems. He argues, emphatically and convincingly, that a true understanding of God can only come about after a supreme test of faith akin to that of Abraham's. Abraham proved that he had faith by being faithful in the absolute sense of the word - Kierkegaard dubs him a Knight of Faith. He also introduces the concept of a Knight of infinite resignation who, though they may live a similarly heroic, majestic, important, influential life, know that at some stage they will get it all back - be it historical justification, or wealth and power while they are alive. Abraham only knew that he would end his day having killed his only son, and yet he still climbed the mountain and raised his knife high. That is faith.
Provocative but flawed.......2007-03-30
Essential reading for anyone with the slightest interest in religion or philosophy. He makes an important point: faith cannot be collapsed into the ethical, taking the Old Testament story of Abraham's aborted sacrifice of Isaac as his proof text. If faith was simply a matter of acting ethically, then we wouldn't need religion, only ethics. That said, I don't like how he makes faith into something so superhuman and difficult that only a few spiritual athletes are capable of it. Which is wrong. Christian faith is available to anyone. Christ said, "come unto me all ye that are heavy laden, and I will give you rest. For my yoke is easy and my burden is light." And I don't believe that faith contradicts ethics either, as Kierkegaard suggests. Kierkegaard's message was to a largely Christian society that took faith for granted. He wanted to bring out the radicality of faith, which is a valuable message. But today, when Christian Churches are losing members, we need the evangelical message, to bring people in. Faith is first of all an expression of love for God and our fellow humans, not a leap into the absurd. Kierkegaard used to appeal to me more when I was younger, and I liked the idea of viewing my faith as something radical and even scandalous. Now that I'm more mature, I realize that faith is really about loving and trusting God and loving my neighbor as myself. Yes, there's a sacrifice involved; Kierkegaard is right about that, but trusting God means trusting his goodness and love.
Goes Good With Free On-line Course.......2007-01-01
Fear and Trembling by Soren Kierkegaard originally published in the mid-1800s is widely considered a classic of existentialist literature. These comments pertain to the Penguin version of Fear and Trembling translated by Hannay.
Though Kierkegaard talent is readily apparent, his work can be a difficult slog without the appropriate context or guidance. Personally, I have always found Kierkegaard difficult and as a result have tended to refer to secondary rather than primary sources in dealing with him. My experience with Fear and Trembling was different and markedly more fulfilling. I stumbled across a wonderful free, on-line University of California Berkley existentialist literature course available at [...] The first half dozen or so lectures of this course deal with Fear and Trembling - I highly recommend it.
Overall, it is an excellent version of an important work. I recommend the text as well as a look at the Berkley site.
true faith is not completely reliant on logic.......2006-11-12
The value of this work is that it correctly argues that faith is ultimately a choice that cannot be completely supported by logic or rational proof. It was Kierkegaard's experience of losing the chance to be with the person he loved that forced him to confront the absurd nature of faith. Although believers in many religions will argue that their faith is logical and rational, Kierkegaard fully grasped that if conviction is based fully on logic, it does not need faith to support it.
Perhaps the best metaphor can be found in the New Testament passage where Christ invites Peter to walk on water -- Peter takes a step with faith and does not sink, but then looks down, and begins to evaluate the situation using his rational mind, and begins to sink. True faith walks on water. Only true faith could be sufficient to base a life on the conviction that a dead guy in Jerusalem 2,000 years ago came back from the dead and has his own kingdom where his followers will live forever in eternal bliss. On the other hand, this conviction has become so entrenched in the popular culture of the last 2,000 years that it has just become an unremarkable backdrop to the modern world and is considered a socially acceptable belief.
The challenge for a modern christian is to find true faith when they mistakenly believe that the story of Jesus Christ is completely supported by logic and rational thinking. The mere act of mentally assenting to what has been accepted in popular culture, a broad and shallow idea that God and Jesus exist, is not faith at all; just an unexamined conclusion of a lazy mind that has not yet questioned its own surroundings. True faith is a radical departure from the status quo, a renewal of personal conviction despite all contradictions and a recognition of UNCERTAINTY. Without a recognition of uncertainty, faith has no meaning. The strength of true faith is that it acknowledges that uncertainty exists, and yet still forges on in spite of the uncertainty, willingly accepting and embracing the consequences of conviction in the face of uncertainty. There is not fear that the conviction may be misled and flinching because of the uncertainty, there is a recognition that this lack of absolute rational proof and certainty is what gives faith its supreme virtue. This is what makes faith courageous and is something that only mortal humans can do, since angels are blessed with absolute knowledge whereas humans are blessed with uncertainty, which is the only way that true freedom can exist. Without this freedom, the choice of "faith" would not be possible, would not be courageous, and would not make mortals eligible for the reward of heaven.
The believer who claims that all faith is logical has not yet come to the moment of testing, like Abraham, like Kierkegaard, where the object of the soul's deepest longing and only happiness is seen, but yet out of reach. For Kierkegaard it was the girl he loved, that he could never be with, but yet he retained hope and transformed that hope into a lifetime of faith. The personal pain of such an experience leads a person to exclaim "it doesn't make sense!" Only when one reaches the point where it just doesn't make sense can the ultimate nature of real and profound faith be experienced and put into action. Anything else is a shallow beginning, and not yet a sufficient faith to walk on water, just as Peter found when he was invited to take that step...
This book is full of such profound insight because Kierkegaard understood this and knew that faith was not a shallow, cheap or easy achievement:
"In those old days it was different. For then faith was a task for a whole lifetime, not a skill thought to be acquired in either days or weeks. When the old campaigner approached the end, had fought the good fight, and kept his faith, his heart was still young enough not to have forgotten the fear and trembling that disciplined his youth...." (p.42)
Kierkegaard Missed It.......2006-09-04
God had revealed Himself to Abraham on numerous occasions. Abraham saw God, talked with God, had promises fulfilled by God. One cannot isolate Abraham's faith in the 'sacrifice' of Isaac from what Abraham had already experienced God to be. At this point Abraham knows there is one God and that He can be trusted. From this LOGICAL line of thought, Abraham can conclude that no matter what happens God will be true to Himself. There is no need for a suspension of ethics, based upon who God already revealed himself to be. From this standpoint there is faith, but notice there is no 'leap of faith' totally devoid of reason. This is what Kierkegaard missed. It is unfortunate that this existentialist thought has so permeated the secular and theological world.
Customer Reviews:
Comprehensible.......2006-09-25
Written with humor and very concisely. I love the pictures (comics) Donald Palmer did a great job of introducing Kierkegaard and his philosophy to the masses.
Amazingly Accurate and Fun Portrayal for the Beginner.......2006-05-28
Author/illustrator Palmer brings out Kierkegaard's brilliance in a way accessible to all, simply conveying the complexity of Kierkegaard the person and Kierkegaard the writings while providing a continuous laugh fitting for SK's own serio-comic ironic style. Kierkegaard's the epitome of epigrammatic writing and living, a zealous genius misrepresented by both secularist existentialists as well as respected Christian theologians/teachers who wrongly accuse SK of throwing out objective Christian truth, when really SK's subjectivity IS the evangelical truth of personal relationship with God, not mere external religious tradition. As for the comics in this book, they (as is SK) are HILarious, though probably more so because of the Bible allusions. This book contains a glossary and bibliography, and after this SK intro I'd recommend 'The Essential Kierkegaard' by the editors Hong, then skipping 'Concept of Irony' and starting with 'Either/Or' reading thru the rest of SK's books, which from the outset were written on 2 parallel tracks, one being pseudonymous works (from which it is unfair to attribute quotes to SK) and the other being signed works. P.S.--it's ironic that SK is now associated with the existentialist all-about-self-and-living-in-the-moment philosophies when SK lived so dead to self (his name even means 'graveyard') and with vision, methodically poured himself out in a planned series of books so that his readers entrapped in dead state church religiosity might become aware that they're dead and need to get a life (a self).
Digestible Kierkegaard for Postmodern People.......2006-02-16
Few initially realize that the aesthetic slug which Kierkegaard often decried was he himself. Kierkegaard stuggled with determining, or rather willing, who he would be as a man in books like Either/Or. All of this is what makes him so relevant for postmoderns, existentialism students and even for card-carrying religionists.
The format of the For Beginners series is very inviting and helps make the subject matter less daunting and far from boring, which is the point, and a good reason to use this series' versions whenever getting to know a thinker for the first time. You will get a broad overview of the person's career without getting bogged down too quickly in any one particular life phase. Once you see what it is you appreciate in the career timeline, you can more easily zero in on that selection of books and go from there.
Kierkegaard For Beginners covers the Either/Or argument, the felial Abraham sacrifice delimma and explores Soren's own Christian commitment in a way that will charm and attract even nonchristians as it did me. His inspired figure of the "Knight of Faith" is a fascinating hook and resolves his existentialist concerns heroically.
At the bottom of his writing is the need to account for and deal productively with the bitter anxiety bedrock of the human psyche, and how to resolve that energy and bring it into a sort of freeing self-affirmation by resolving one's will on the issues on which it brings anxiety to bear (thus the "Either/Or" theme elsewhere in title by same name). The comical critique of this is "which breakfast cereal ought I to eat today?!" but the practical application is more in line with "should I renounce playing bridge with the back-stabbing cretins at the moose lodge and take up philosophy/working with kids/see Tibet.") The concern is on changing those things that make one anxious so that they no longer cause anxiety. This said, there is a positive spin on anxiety as the doorbell that "God" rings when he is ready to visit. The feeling of dread, thus, is the threshold over which one comes into contact again with the Divine or whatever makes your life unquestionably, profoundly worthwhile.
This book, as typically the series does, makes the full nature of the life and work roughly, excitingly intelligible in the space of about an hour. No small feat. Definite MUST for Kierkegaard beginners.
Profound Book with Funny Illustrations.......2004-12-29
I don't consider this a comic because the content is too profound to be called a comic. If you understand the content of this book well, the illustrations make you laugh heartily. I find them entertaining.
I would have never understood what Kierkegaard's work is all about if I didn't start with this book because Soren Kierkegaard (1813-1855) is said to have used more ink than anyone on Earth, having written more than what an average person can read in one lifetime. I would have understood nothing if I had to read several of his major books and try to figure out what they are all about. The author did a great job in summarizing his philosophy.
Though Christianity pervades his work, I do not think his philosophy is about Christianity. Instead I would say that he established a universal philosophy by using concepts of Christianity. In other words, his philosophy can be applied to any area of life in any culture.
One can spend money on a book and let that book sit somewhere, but this type of book becomes valuable when digested with effort. It becomes something money cannot buy.
Didn't Sartre Get his Own Book in this Series?.......2004-09-20
This is a serviceable introduction to the writings and life of Soren Kierkegaard (SK). It hits several of his major works and emphases and does a pretty good job unpacking some difficult concepts (dread, despair, irony etc..). Palmer falls into a common trap, however, of interpreting SK through the lens of the twentieth century existentialists that utilize him. There was a point in the text where I had serious questions whether he had quoted Sartre more than SK himself (it is of note that Palmer also wrote Sartre for Beginners). This leads at times to anachronism in Palmer's presentation and less than full treatment of those ideas that were important to SK but dismissed by those who followed (namely passionate, ironic and devotional theological prose). The illustrations were typical of what I have come to expect from this series: helpful aids for visual learners, occasionally comical (there is a great one on Woody Allen's take on the intro to Sickness Unto Death), but usually a little disappointing, particularly considering the vast reservoir of ironic and comical material availed by SK's sharp wit and various pseudonyms.
Amazon.com
Kierkegaard: A Biography traces the evolution of a character who himself was made up of many characters of his own creation. Søren Kierkegaard's writings, published under various pseudonyms, were made in response to "collisions" with significant individuals (including his father, his brother, a fiancé whom he rejected, and a prominent Danish bishop). The development of these pseudonymous characters reflect Kierkegaard's growing sense of self, and his discovery of that self as being essentially religious. With considerable mastery of the political, philosophical, and theological conflicts of 19th century Europe, Alastair Hannay's biography also serves as an excellent introduction to Kierkegaard's philosophy and faith. From sentence to sentence, the book is full of small pleasures, particularly Hannay's judiciously employed, humanizing vernacular phrases. (As a young man, "Søren," like so many people, "blamed his father for messing up his life.") And like his subject, Hannay is a shrewd observer of the often-misleading relationship between appearance and reality. For instance, he suggests that "it does seem plausible to suppose that a main motivation behind the huge effort that writers put into their poetic products stems often from a sense of lacking in themselves the very substance that their works appear to convey." --Michael Joseph Gross
Book Description
Written by one of the world's preeminent authorities on Kierkegard, this biography is the first to reveal the delicate imbrication of Kierkegard's life and thought. To grasp the importance and influence of Kierkegaard's thought far beyond his native Denmark, it is necessary to trace the many factors that led this gifted but (according to his headmaster) 'exceedingly childish youth' to grapple with traditional philosophical problems and religious themes in a way that later generations would recognize as amounting to a philosophical revolution. Although Kierkegaard's works are widely tapped and cited they are seldom placed in context. Nor is due attention placed to their chronology. However, perhaps more than the work of any other contributor to the Western philosophical tradition, these writings are so closely meshed with the background and details of the author's life that knowledge of this is indispensible to their content. Alastair Hannay solves these problems by following the chronological sequence of events and focusing on the formative stages of his career from the success of his first, pseudonymous work ^Either/Or through to The Sickness Unto Death and Practice in Christianity. This book offers a powerful narrative account which will be of particular interest to philosophers, literary theorists, intellectual historians, and scholars of religious studies as well as any non-specialist looking for an authoritative guide to the life and work of one of the most original and fascinating figures in Western philosophy. Alastair Hannay is Professor Emeritus in the department of philosophy at the University of Oslo. He is the co-editor of The Cambridge Companion of Kierkegaard (1998) and is also translator of several works by Kierkegaard in Penguin Classics.
Download Description
Written by one of the world's preeminent authorities on Kierkegaard, this biography is the first to reveal the delicate imbrication of Kierkegaard's life and thought. To grasp the importance and influence of Kierkegaard's thought far beyond his native Denmark, it is necessary to trace the many factors that led this gifted but (according to his headmaster) 'exceedingly childish youth' to grapple with traditional philosophical problems and religious themes in a way that later generations would recognize as amounting to a philosophical revolution. This book offers a powerful narrative account which will be of particular interest to philosophers, literary theorists, intellectual historians, and scholars of religious studies as well as any non-specialist looking for an authoritative guide to the life and work of one of the most original and fascinating figures in Western philosophy.
Customer Reviews:
Excellent biography.......2005-04-09
Well written, comprehensive and compelling reading.
It's a little overly technical in places (although this may suit some readers). It also seems to focus a little to much on Kierkegaard's early works- the chapters on his later works e.g. Practice in Christianity, Sickness... and that part of his life feel somewhat more compressed than earlier ones (perhaps it's actually a case of the earlier chapters being too long?)
If you are new to Kierkegaard I would suggest reading Penguin's edition of Kierkegaard's Paper and Journals (edited by Alistair Hannay) first, and then this biography.
Average customer rating:
- A Profound Experience
- One of his best works
- The Center of Kierkegaard's Philosophy
- To conquer the anxiety
- The Core Work of Kierkegaard - Must Read
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Works of Love : Kierkegaard's Writings, Vol 16
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ASIN: 0691059160 |
Book Description
The various kinds and conditions of love are a common theme for Kierkegaard, beginning with his early Either/Or, through "The Diary of the Seducer" and Judge William's eulogy on married love, to his last work, on the changelessness of God's love. Works of Love, the midpoint in the series, is also the monumental high point, because of its penetrating, illuminating analysis of the forms and sources of love. Love as feeling and mood is distinguished from works of love, love of the lovable from love of the unlovely, preferential love from love as the royal law, love as mutual egotism from triangular love, and erotic love from self-giving love.
This work is marked by Kierkegaard's Socratic awareness of the reader, both as the center of awakened understanding and as the initiator of action. Written to be read aloud, the book conveys a keenness of thought and an insightful, poetic imagination that make such an attentive approach richly rewarding. Works of Love not only serves as an excellent place to begin exploring the writings of Kierkegaard, but also rewards many rereadings.
Customer Reviews:
A Profound Experience.......2006-03-12
I dreaded reading Works of Love, but it was necessary to complete the course. At first it was a struggle to get into the book, but once one gets used to the style, you can get into it. By the time I finished the book I was emotionally overwhelmed.
The Danish philosopher Soren Kierkegaard (1813-1855) reflects on several Scriptural passages, such as St. Paul's famous passage on love in his First Letter to the Corinthians. His discussion sheds light on the application of these concepts to day-to-day life. Kierkegaard reminds us that love brings a sense of immortality, for it binds the temporal with the eternal.
Reading this book may well give you a life-changing experience - it has certainly changed my outlook on life.
One of his best works.......2003-02-18
_Works of Love_ by Kierkegaard is the most uplifting, encouraging, and hope-restoring book I have ever read. Kierkegaard's statement that "the greatest act of love anyone can ever achieve is to mourn for someone who is dead" is a statement I have used to guide myself through innumerable existential crises and has given me hope in my darkest hours. The wisdom contained in this book is an essential tool in dealing with the premature and untimely death of a loved one, and restoring your hope and faith in God even in the face of tragedy. Kierkegaard's sense of empathy and morality is unsurpassed by any other philosopher living or dead, and I will also go so far as to call him a saint.
This book is also extremely well-written, well-translated, and readable. _Works of Love_ is living proof of the theory that inherently complicated and profound subject matter does not necessarily have to be extremely difficult to read. Kierkegaard's use of anecdotal situations and clear real-life examples to illustrate his theories make the book more readily understandable, and his writing style naturally lends itself to clear and accurate translation. Unlike many German philosophers of the same time period, Kierkegaard (from Denmark) does not lapse into highly personal, abstract, and inaccessable concepts, but instead focuses on more realistic and timeless problems that have plagued humanity since the dawn of sentience. While authors like Hegel and Schopenhauer are intellectually stimulating and mildly interesting, reading their works does not exactly make you happier, more hopeful, and more empathetically caring. You are often left with nothing but pie-in-the-sky theories regarding esoteric philosophical questions that are only marginally relevant to the everyday realities we experience. Kierkegaard, on the other hand, can greatly improve the quality of your life, and help you achieve a positive and non-hateful outlook.
Also keep in mind that this is easily Kierkegaard's most personal book, revealing the inner nature of his own spiritual beliefs. Unlike an author like Heidegger, who will ramble for 400 pages and never even bother to tell you if he believes in God or not, Kierkegaard is up front and honest with the reader, speaking directly to us. A true expert on Kierkegaard knows that he often wrote under pseudonyms, and playfully stepped into another character or alter-ego, lending an almost ficticious aspect to some of his philosophical works. In reading some of these pseudonymous books, a careful reader will observe that Kierkegaard often contradicts his real persona in subtle ways. It is easy to overlook his purposeful self-contradictions and alter-ego characterizations unless you compare these works with his more personal and truthful works, _Works of Love_ being the prime example.
Should you buy this book? YES!! I unconditionally recommend this book to anyone, anywhere. It is the perfect introduction to Kierkegaard; the one you should read first. It is also a recapitulation and summary of all of his most important concepts, so it could also be read last. But at some point you must read this book. The only type of person who would not appreciate this book is someone who has thoroughly convinced himself of the hopelessness, meaninglessness, and absurdity of existence; someone who has become completely disillusioned with God in response to tragedy, and believes knowledge can only beget sorrow. Most people with this kind of negative outlook are often anti-intellectuals anyway, and seldom read legitimate philosophical books anymore. But even if you are disillusioned with God and unable to comprehend tragedy, you still might want to read this book because it may provide the only way out of your depressing predicament. _Works of Love_ is a shining beacon of hope in an often violent, tragic, and chaotic universe, and is one of the few books ever written that is sophisticated and credible enough to pull even the most die-hard sceptic out of the despair of hopelessness.
The Center of Kierkegaard's Philosophy.......2002-11-28
This is more of a reaction to Kierkegaard's "Works of Love" than a review of the book. I cannot perfect perfection.
First, he hits the genius of Christianity, and take's Paul's chapter on Charity, 1 Corinthians 13 as the backbone text. This is an impressive "love poem" which really explains why Christianity is so novel. If you don't believe me, read pre-Christian literature, such as Socrates, Homer, or The Epic of Gilgamesh. Pre-Christian society ignored human dignity and worth, and people were just functions of the state, or the whim of the king.
Secondly, Kierkegaard recognizes that love is a work, and not merely a state of heart or a chattering point. This notion of work is anathema to "Pop Protestantism," which was Kierkegaard's mortal enemy. He commented that the obsession with "grace" had turned Christianity upside-down, and had caused men to try and cheat God out of his religion. This is another way of saying that faith without works is dead.
Kierkegaard last insight is that God is the basis of love, which he underscores in the opening invocation. Too many people gloss by this prefacing prayer, but that is what separates love and love with power. God gives us power to love.
I found this translation quite readable. Soren, in any version, is rather thick, almost as if he is intentionally trying to hide things. Part of difficulty comes from the dense 19th Century verbosity that was a token of the age. However, his greatest asset is humorous illustrations, which helps mentally fix the points forever.
The only criticism I have is that Kierkegaard does not connect love to the Atonement. He does, in the introductory benediction, assert that we need to have love securely wedded to God, but he does not connect love to the Atonement and the Resurrection, the central doctrines of Christianity.
This is Soren at his best, so I recommend that you begin your Danish journey here, then move on to "Either/Or," "Fear And Trembling," and "Sickness Unto Death." But the key to Kierkegaard's existentialism is love.
To conquer the anxiety.......2000-08-01
The title of this book is originally named not as "The Concept of Love", but as "The Concept of Anxiety". It means that this book is written not for love to be desired, but for anxiety to be conquered. Therefore, if you fell anxious because of love, you should read this book. He will introduce you to the true love with the healing of your heart.
This book is written after "The Diary of A Seducer", which resembles certain French immoral novel. This is the secret that he must write this book. It didn't bring pleasure to him actually, but the deep gap between him and his fiancee. Therefore, he falled into the critical solitute accompanied with anxiety and sorrow. To overcome this situation, the sincere relationship with people and God are necessary, he thinks. From my viewpoint, this is all of the background of this book. The reason that his thinking gets much sympathy from people is the modern theme of the absense of the human relationship.
The Core Work of Kierkegaard - Must Read.......2000-05-19
Whatever you may think about Soren's views, this book is the pinnacle of his work. The first part of the book clarifies the meaning of true Godly love, to love your neighbor. Each page is riveting and triggers new understanding about truly loving another not romantically or out of worldiness, but out of Godliness.
A must read for Christians and for others interested in understanding Kierkegaardian philosphy.
Customer Reviews:
Abridged, with no warning on the front.......2007-07-06
I mistakenly purchased this without noticing it was abridged. It seems dishonest to only mark this on the back but not the front of the text.
Very Good.......2007-03-12
I must admit that I have not completed this book yet. But, what I have read is the most wonderful work of all time. It is philosophy that reads as fiction and fiction that reads as genius.
An undergrad like me cannot do it justice in a review. So, I will let it speak for itself, but buy it. It is wondrous.
In the beginning there was either/or .......2005-02-02
This is Kierkegaard's first work, and contains already major themes which will be part of his oeuvre throughout. The choice between the aesthetic life represented in the first part and the moral life defended in the second is one such theme. So is the masking of his own identity, the division of himself into a multiplicity of names and identities behind which the true identity is a question. The story of the seduction, however ironically transmitted here is some variety of that fundamental story of Kierkegaard's life his engagement to Regina Olson which he broke because as he later said ' he lacked true faith'. And this perhaps also a cover for the ' thorn in the flesh' that limitation which is central to Kierkegaard' life of abstinence, and perhaps relates to his physical condition , or perhaps to his relation to his father. The aesthetic, the moral phases and what for Kierkegaard is beyond either/or the transcendent phase of the religious is also in this work in the question of who is the ' true Christian'. All of these themes are presented in the multipled- voice ironic humorous suggestive prose of a great imaginative writer and thinker . This is the first masterpiece of many to come, and the opening of the career of the one who would be the ' only Christian in Christendom'.
For the religious Jewish reader like myself aside from the difficulty and pleasure in trying to make something of the depth of Kierkegaard's thought there is the message of the lone creative individual more individual than other individuals in realizing himself in a kind of philosophical literature only Kafka and Neitzche and Pascal are perhaps the true equals of.
lighter translation.......2002-10-03
there is a countervailing advantage this edition offers against the princeton volumes even though its abridged... this is a lighter and smoother English translation. English is not my native language, but I believe many American readers would find the Hong translations as tough-going as I did (even if meticulous). Kierkegaard is already very wordy so this translation is a pain reducer.
ABRIDGED (abridged).......2001-04-27
K./Eremita/... is certainly an amazing and entertaining philosopher, and one should either read everything of his or nothing, I was surprised that the book is not listed as ABRIDGED. The first (and most popular) book is less badly cut, and I'm sure all of the excisions improve the book, if you're serious about K., you might find this a problem. E/O is a two volume work-- good luck finding them, though.
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- understanding faith
- One of Kierkegaard's most essential works
- Precursor to _Concluding Unscientific Postscript_
|
Philosophical Fragments/Johannes Climacus : Kierkegaard's Writings, Vol 7
Soren Kierkegaard ,
Edna H. Hong , and
Howard V. Hong
Manufacturer: Princeton University Press
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ASIN: 0691020361 |
Customer Reviews:
understanding faith.......2006-03-04
if you wonder about faith and will whether we can choose to believe or not, read this book. kierkegaard provides an excellent argument for the kind of freedom we have in response to the paradox. i find in general that kierkegaard speaks truthfully from his heart. this book helps me think through my faith and understand the relationship between faith and will. read the interlude - that's where kierkegaard discusses the paradox. i recommend this book highly: it's thought provoking and not too hard to read. i also recommend sickness unto death if you are at all interested in the relationship between faith and despair.
One of Kierkegaard's most essential works.......2003-11-10
If one were to read only two or three of Kierkegaard's works, this is unquestionably one of the ones to read. In this work and in its successor, Kierkegaard, employing the pseudonym of Johannes Climacus, seeks to explain the nature of Christianity in such as way as to bring out its demands on the individual, and to emphasize its incompatibility with the theology based on the work of Hegel that was becoming progressively more influential in Denmark (and in the rest of the world as well). In PHILOSOPHICAL FRAGMENTS, Kierkegaard explains through his pseudonym, he wants to present the problem of Christianity "algebraically" (i.e., logically), while in the ironically titled CONCLUDING UNSCIENTIFIC POSTSCRIPT TO THE PHILOSOPHICAL FRAGMENTS (ironic because the earlier book is quite short, while the POSTSCRIPT is four times longer) intends to "clothe the problem in historical dress." What Kierkegaard purports to do in this brief book is present the logic of Christianity.
The title is badly translated in all English editions, being a Biblical reference, to the story of the rich man Dives and Lazarus. Just as the poor man Lazarus had to be content with the crumbs from the rich man's table, so Johannes Climacus, who passionately denies that he has any contributions whatsoever to make to the grand Hegelian System, claims to be content with mere philosophical crumbs. For some reason, no publisher or translator has been willing to employ the more accurate if less palatable PHILOSOPHICAL CRUMBS.
Johannes Climacus presents the heart of the conflict between Hegel and Christianity in the first chapter. In Hegelian thought, Jesus in essence is viewed as the non-unique Son of God, and sees him as important for his teachings and the example for others for a transition to all people potentially becoming children of God. The emphasis is on the teachings, and the "truth" of Jesus can be construed as that which he taught. Kierkegaard thinks this is profoundly mistaken, and tries to get at the problem by a thought project that opens the book. Kierkegaard contrasts two kinds of teacher. One is the kind of teacher found in Socrates, where he is able to assist others in learning things because they already had the capacity to learn them. In the case of the Socratic teacher, the individual instructor is not essential to learning the truth. But Kierkegaard asks us to consider a second kind of teacher, one who not merely teaches us the truth, but provides the conditions for making such learning possible. This second kind of teacher is essential to someone learning the Truth, and it is this kind of teacher that Kierkegaard sees as representing Christ. The problem, as Kierkegaard understands it, is that we are separated from God by sin, and therefore we are in a position of needing to be restored to a relationship with God before coming to know God. Jesus is therefore not an accidental teacher of truths of a divine nature, but himself the essential foundation for anyone wanting to come to know God. In other words, for Kierkegaard, Christianity is an event and not a set of teachings: the incarnation of God in Christ as opposed to the things he wanted to teach us.
The remainder of the book explicates this essential distinction between the Christ of Christianity and the Jesus of Hegel. In particular, he deals with the question of the "disciple at second hand" versus the "contemporary disciple." This is essential to consider because while Hegel is thought to take history seriously, his Jesus becomes nonhistorical, while Kierkegaard is intent on emphasizing his historicity.
This is essential Kierkegaard, and along with the CONCLUDING UNSCIENTIFIC POSTSCRIPT and THE SICKNESS UNTO DEATH, my own favorites among his writings. One cannot understand Kierkegaard's thought without reading this book, and along with its sequel represents the heart of what he was trying to achieve in what he called his "Authorship."
Precursor to _Concluding Unscientific Postscript_.......2003-06-12
_Philosophical Fragments/Johannes Climacus_ is essential reading for anyone who wishes to read the sequel, _Concluding Unscientific Postscript_, which is arguably Kierkegaard's most important work. This first volume, even taken by itself, is still a valuble, well written, and entertaining work. But its primary purpose is to establish the personality of Kierkegaard's infamous, neurotic character "Johannes Climacus", the pseudonym under which he wrote this book as well as the monumental _Postscript_. It is very important that any Kierkegaard scholar realize the author's intentions behind the creation of the Johannes Climacus character, and the exact relationship between Kierkegaard's real views and the often-antithetical, illogical, absurd, and even farcical views of his pseudonymous alter-ego. In this book, the character of Johannes Climacus is established, and the careful reader should be able to identify the discrepency between Climacus' ideas and Kierkegaard's real ideas. This characterization process is very interesting and makes for a good read, but to get the full effect you must also read _Concluding Unscientific Postscript_, in which the reader is treated to the full effect of the neurotic ramblings of Kierkegaard's alter-ego.
Book Description
The purpose of this new collection is two fold. First, to make Kierkegaard accessible; second, to present in as concise a way possible his "heart," his core themes, and his passion. Divided into six sections, Provocations contains a little of everything from Kierkegaard's prodigious output, including his famously cantankerous (yet wryly humorous) attacks on what he calls the "mediocre shell" of conventional Christianity, his brilliantly pithy parables, and his incisive attempts to dig through the fluff of theology and clear a way for the basics: decisiveness, obedience,and recognition of the truth.
Arguably the most accessible Kierkegaard volume to be published in decades, Provocations is a must for every serious reader. Indeed, the wealth of sayings and aphorisms collected in one of the sections is reason enough to buy the book.
Customer Reviews:
Looking in a mirror.......2007-02-21
Kierkegaard has to be one of the most consistently insightful authors I have ever read. To that end, Provocations is an indispensable collection of his religious writings. His comments are so profound, so searching, so sharp and biting, that it is impossible to read this book as a Christian and not feel at once challenged to admit your own hypocrisy. As you read his critique of Christendom, I guarantee you will find yourself saying, 'Yes, that is me. I am like that.' But its not all negative. He points to the vanity and hypocrisy of Christendom with a view to show what true Christianity is all about. I haven't yet come across anything in Kierkegaard where I've said that he is wrong.
This is perhaps the most thought-provoking book in my library. A must have.
word barbs for your soul.......2006-08-05
Of course I'd heard of Kierkegaard. I'd heard some people condemn him as a heretic, others herald him a saint, and still others blame him for the current of hopelessness flowing through today's society. So, when I picked up this volume I didn't know what to expect.
What I experienced was almost like a spiritual awakening. Kierkegaard's uses the scalpel of insight to pick away at the crust of dead orthodoxy. Now dog-eared and covered with highlighted passages and notes, this book has become one of my favorites of all time. Even if you have no interest in philosophy, check it out--you won't be overwhelmed. But you might be provoked.
"By acting your life will come into collision with existence..........2005-10-08
...and then you will know the reality of grace." p 254
Kierkegaard is too good to miss. Unfortunately his writings were so copious and obscured under the cloak of pseudonyms that many people give up before they begin to mine the riches of his work. Moore has finally provided an accessible distillation of his work in this topical compilation. There are 98 topics (e.g. doubt, love, faith/reason, despair, risk, passion...) which either contain single, important passages or a series of quotes from various works. I often found myself laughing out loud.
Unlike many Kierkegaard scholars who insist on anachronistically viewing him through his twentieth century French interpreters, Moore has a sense for passions, wit and contributions of the Danish philosopher. A caution: SK out of context can often be misinterpreted since he usually speaks in a voice not his own, intended to incite passionate response. However, I would still highly recommend it to anyone who has either a deep interest or a passing curiosity in Kierkegaard or a passionate, authentic life of action in general.
(Note: the text of this is also available in a free, searchable pdf on-line).
Kierkegaard's deep, provocational Christianity.......2002-03-24
I might have rated this collection of writings higher, but didn't because there are points on which I disagree with Kierkegaard. However, where he is right, he is intensely right:
"There is a tremendous danger in which we find ourselves by being human, a danger that consists in the fact that we are placed between two tremendous powers. The choice is left to us. We must either love or hate, and not to love is to hate. So hostile are these two powers that the slightest inclination towards the one side becomes absolute opposition to the other. Let us not forget this tremendous danger in which we exist. To forget is to have made your choice." To Kierkegaard, self confident rationalism was an inadequate window on truth -- was in fact an egotistical self-deception. His seemingly counter-intuitive insistence that objective thought is inherently incomplete and uncertain has been supported in our post-modern age by principles of quantum theory. But he was less interested in being "right" than he was in existing, which for Kierkegaard meant being ready for decisive action. For him, 'actions speak louder than words,' and decision embodies greater truth than does detached rationalism. He exposes the sacred cows of "Christendom" as rotting corpses. He provokes. The thinking Christian need not agree with Kierkegaard on all fronts, so to speak, but he should not avoid these provocations. As counter-point to common, sugar coated, and silly versions of religion, they must be considered. While Kierkegaard, like Kant, can be difficult, many of these selections are powerful and certainly worthy of the effort. It is when Kierkegaard writes of love and of forgiveness that he is most profound:
"... if your life expresses the little you have understood, you speak more powerfully than all the eloquence of orators."
when philosophy aims a Hubble telescope at God.......2000-10-20
This is a book that will wrestle with your soul at the deepest level, yet it is written in language that will deal with your mind in the most simple terms, without demanding you to take a leap of arcane philosophical knowledge. Here is Kierkegaard for all of us: the philosopher who holds a mirror to one's innermost being and at the same time aims a Hubble telescope right at God. One way or another, this book is bound to change your life.
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- I am anxious but I do not know why'
- Essential Kierkegaard
- Thought provocative and clear.
- Truth
- The seedlings of existential thought
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The Concept of Anxiety : Kierkegaard's Writings, Vol 8
Soren Kierkegaard ,
Reidar Thomte , and
Albert B. Anderson
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ASIN: 0691020116 |
Customer Reviews:
I am anxious but I do not know why'.......2006-06-04
I am anxious but I do not know why , perhaps it is because I am writing a review of a book I do not understand. I understand that 'anxiety' is vague and has no necessary object, that it is 'free- floating'. ' Fear ' on the other hand has a specific object.
Anthony Storn on his Website defines Kierkegaards 'Anxiety concept' as follows:
"Kierkegaard asserts that anxiety preceded Adam's sin. Anxiety is not itself sin, but is the natural reaction of the soul when faced with the yawning abyss of freedom. When God commanded Adam not to eat of the tree of the knowledge of good and evil, the terms "good" and "evil", so says Kierkegaard, would have had no significance for him. His ignorance was indeed bliss. But the awful predicament of freedom, before and apart from sin, yielded anxiety. There is also an anxiety that is a manifestation of sinfulness, and Kierkegaard addresses that later. But first his concern is that all individual persons are born with the same freedom and anxiety as a result of that freedom that Adam possessed, and thus we sin not because we are sinners, but we become sinners because of our qualitative leap out of freedom into sin, and hence sinfulness. It is then that the expression of anxiety is sin."
As I understand it Kierkegaard seems to be pointing out the value of 'anxiety' as preliminary to the 'leap of faith' which will bring us to God. 'Anxiety' is the necessary prelude to the free decision which enables us to overcome it.
I do not mean to dispute this. I only wonder whether the 'leap' made once remains the 'leap ' forever. For in my own experience 'Anxiety' always returns , no matter what decision we make.
Essential Kierkegaard.......2003-04-07
_The Concept of Anxiety_ is one of Kierkegaard's most straightforward, honest, and personal works. Primarily, it deals with the typical human understanding of sin, why we designate certain acts as sinful, and how our perception or experience of these acts is altered by the fact that they are labled as "sinful". This book approaches the question of sin in a very enlightening and insightful manner, questioning certain aspects of sinfulness that we may have taken for granted. Kierkegaard reminds us that our experience of the sensual is greatly altered when the idea of "sinfulness" is attached to it, while paradoxically our understanding the definition of "sin" is contingent upon our sensual experiences. In other words, sin is simultaneously a necessary force in establishing what we consider to be sensual, while also being somewhat dependent on pure sensuality in order to establish itself as sin. Kierkegaard also examines the linguistic factors that contribute to our understanding of sensuousness and sinfulness. Kierkegaard asks us, to what extent to we depend upon language in order to solidify these primal sensual experiences in our memories? This book deals brilliantly with the entire spectrum of interrelationships among pure sensuality, sin, guilt, langauge, and memory. Kierkegaard weaves a tapestry showing us how all of the afforementioned concepts are inextricably intertwined. In sum, the message Kierkegaard is trying to convey is the fact that sin, language, memory, and the sensual are connected in both the retroactive and premonitory sense.
Overall this book is absolutely fascinating. It is not puritanical or biased in the orthodox religious sense. It deals very fairly with the human experience of sin and guilt, and suggests that these types of feelings are essential to the basic experiences of memory, sentient consciousness, and temporal, existential being. Highly recommended to anyone who is willing to entertain the idea that sin is a basic building block of intelligent subjective experience.
Thought provocative and clear........2001-12-27
Soren Aabye Kierkegaard was indeed a moving and thought provoking man in his relatively short life, but there is probably no-one who familiarised himself with Kierkegaard's writings who would claim not to have been touched by his deepfelt sense of longing for something higher and truer to our inner self. In "The Concept of Anxiety" he addresses that one issue that makes us human and that makes our existence real and meaningful, namely anxiety. It is important to distinguish between "fear" and "anxiety" in such that "fear" is focused on an actual threat in the environment and "anxiety" is precisely not focused and not in our actual surroundings, but in our self. In anxiety it is what we call "I" that is rendered insecure, and our own freedom is the culprit of this insecurity. As Kierkegaard himself stated, "Anxiety is the dizziness of freedom." It is therefore our freedom that makes us experience dread. We naturally fear becoming "nothing". Consider the story of Adam and Eve, who lived in a utopian state (of mind) until the power of man's individual freedom was put to the test, which contravened and transcended the direct will of God. Man was then cast out of paradise and forced to live a life of hard work, insecurity and the threat of becoming "nothing" (ie. nonexistence), and human history was born. It was precisely this act of realising our own freedom that made us the sole bearer of all responsibility that sprouted from this realisation.
It is tantamount to a child growing up when at a certain age some behaviour gets punished and life loses it's absolute innocence. The fear of getting punished runs contrary to the individuals free will and this interplay between 'being-able-to-do' and 'not-allowed-to-do' is the source of anxiety. We are tricked into believing that we are not free while we actually made that choice ourselves to believe that.
This is what Kierkegaard essentially argues in this writing, which has been found by many important existential psychologists as probably the most thorough explanation of anxiety ever written.
This book once again proves that we as a human race could with thanks know a man such as Soren Kierkegaard who devoted his life to cast a light on those questions which haunt us into being...human.
Truth.......2001-09-01
It's been a while since I've had to write in Philosophy-Speak...I think I've forgotten how. But let me speak plainly. This is one of the few philosophical treatises that I've actually read cover-to-cover. Kierkegaard is, by far, my favorite philosopher, and I tend to agree with most of what he has to say. As a religious person, I agree with what he has to say. The main proposition of this book is: Sin IS Anxiety, and the opposite of Anxiety (Sin) is Faith. As an existentialist, we are all radically free (I know, Sartre's phrase) so when we despair (The Sickness Unto Death) we actually CHOOSE to feel that way. Once we accept this, we can achieve serenity through Faith in God.
The seedlings of existential thought.......2001-08-21
Kierkegaard's analysis of the concept of anxiety is unbelievably useful! He presents anxiety as dealing with guilt and sin in a Christian context but his idea and thought can be understood in a secular and non-religious format as well.
Kierkegaard is responding to Hegel's optimism strikingly in this work. Hegel's attempt at a systematic explanation of the ever-evolving Idea is shattered for Kierkegaard by man's encounter with non-being and nothingness, and this encounter is accompanied by the anxiety of man in the world.
This work, along with Philosophical Fragments, and the Sickness Unto Death, are the most important and influential of Kierkegaard's writing. In his work Being and Time, Heidegger uses Kierkegaard's analysis of the threat of non-being to describe what he calls "angst." Sartre does similarly in Being and Nothingness when he speaks of man's freedom as condemned to anguish. There are countless other works that indicate that this contribution by Kierkegaard truly is the seedlings of modern western existential thought.
A must have for anyone with a beginning interest in Kierkegaard!
Book Description
This is the most comprehensive anthology of Søren Kierkegaard's works ever assembled in English. Drawn from the volumes of Princeton's authoritative Kierkegaard's Writings series by editors Howard and Edna Hong, the selections represent every major aspect of Kierkegaard's extraordinary career. They reveal the powerful mix of philosophy, psychology, theology, and literary criticism that made Kierkegaard one of the most compelling writers of the nineteenth century and a shaping force in the twentieth. With an introduction to Kierkegaard's writings as a whole and explanatory notes for each selection, this is the essential one-volume guide to a thinker who changed the course of modern intellectual history.
The anthology begins with Kierkegaard's early journal entries and traces the development of his work chronologically to the final The Changelessness of God. The book presents generous selections from all of Kierkegaard's landmark works, including Either/Or, Fear and Trembling, Works of Love, and The Sickness unto Death, and draws new attention to a host of such lesser-known writings as Three Discourses on Imagined Occasions and The Lily of the Field and the Bird of the Air. The selections are carefully chosen to reflect the unique character of Kierkegaard's work, with its shifting pseudonyms, its complex dialogues, and its potent combination of irony, satire, sermon, polemic, humor, and fiction. We see the esthetic, ethical, and ethical-religious ways of life initially presented as dialogue in two parallel series of pseudonymous and signed works and later in the "second authorship" as direct address. And we see the themes that bind the whole together, in particular Kierkegaard's overarching concern with, in his own words, "What it means to exist; . . . what it means to be a human being."
Together, the selections provide the best available introduction to Kierkegaard's writings and show more completely than any other book why his work, in all its creativity, variety, and power, continues to speak so directly today to so many readers around the world.
Customer Reviews:
May the laughter by on your side.......2003-10-03
With a dizzying series of pseudonyms, from Climaticus to Anticlimaticus, this book selects from the Hong's expansive translation of all of Kierkegaard's writings. The introductions place each piece in context, but don't over interpret as some other books. Reading from the complete work presents a view of Kierkegaard's total plan ("The Authorship") and his voices of the religious, esthetic, and ethical. In light of the whole body, "Concluding Unscientific postscript" seems to have a pivotal role. Existentialists may like to claim him as he speaks of the individual about despair, fear and trembling, and anxiety, but make no mistake his work is to be a Christian (" Once and for all I must urgently request the kindly disposed reader continually to bear in mente [in mind] that the total thought in the entire work as an author is this" becoming a Christian"). He is a self appointed critic of the established church and the inclusion of the lesser known "The Lily of the Field and the Bird of the Air' shows the religious side. Present are all of Kierkegaard's "Knights": the Knight of Faith, the Knight of Infinite Resignation, and the Knight of Hidden Awareness. Humor and irony abound. Come leap in, and have a good read!
haven't read this particular edition of Kierkegard.......2002-01-17
nevertheleee... introduced to man as on of
the four main existentialist.., nietsche,
camus sartre... maybe fifth antoine de
st. exupery's flight to arras
however.. suffice to comment.. kierkegard
is mellow man
the triumvirate brace of christianic
philosophy is soren kierkegard, and
the psychologists, bruto bettleheim,
harry stack sullivan, and karen horney
best wishes,
enjoy one's own bibliophilic bent
spotter3
coastwatch quadrant 8,
truk atoll, caroline islands,south pacific
"Best of Soren Kierkegaard".......2001-10-22
I am of Danish descent, so I is nice to hear from the motherland. However, I am not of K's tradition, so this is an outsider's look at Mr. K's philosophy.
I am quite impressed with what Mr. K has to say. It took me a while to get into his style of speaking and writing, but one I picked up his dialect, I was awestruck! Sometimes titles not only grab you, but mesmerize you. His essay "Sickness unto Death," which I had heard of in passing, was one of these titles that I just could not get out of my head.
The advantage of this compilation is that it is done by the General Editors of the "Collected Works of S. K.," so the translation, pagination and diction are all the same in the individual books and this small hors d'oeuvre plate. Having used various translations of Machiaveli, or different editions of Plato, it is nice to have one standard translation.
I recommend book as a being like a "Best of Kierkegaard," much like a "Best of" CD from an unknown band. You get the good stuff, eliminate all the filler material, and can buy the individual books if you so choose.
As I said, I am not of K's faith, but I appreciate his faithfulness in search for truth!
Excellent Anthology.......2001-07-02
A wonderful, chronologically arranged anthology from the immensely prodigious output of Soren Kierkegaard, complete with excellent introductory notes.
My only criticism? The typography is a bit dense, and in particular the font size for the running text is small. I would appeal to the publisher to reformat this book using a larger text size (e.g., 10 point) -- even at the expense of adding additional pages to the overall book size.
The Master of Irony.......2001-05-12
Søren Kierkegaard is undoubtedly the comedian's philosopher. And his humor is fundamentally reassuring - hilarious, even biting, but never bitter or nihilistic. He is one of the major influences on the films and writings of Woody Allen. Often Kierkegaard is rumored to be bleak, hopeless and terrifying. There are elements of despair, yes, but I've always found him good for a laugh even at his darkest. His humor is similar to Woody Allen's in that it is simultaneously cathartic, sobering and very funny. I flip around this excellent anthology and re-read passages in my spare time for encouragement.
Average customer rating:
- The Answer
- take the leap
- A monumental work
- Be Warned!!
- A comic tour de force
|
Concluding Unscientific Postscript 1 : Kierkegaard's Writings, Vol 12.1
Soren Kierkegaard ,
Howard V. Hong , and
Edna H. Hong
Manufacturer: Princeton University Press
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ASIN: 0691020817 |
Book Description
In Philosophical Fragments the pseudonymous author Johannes Climacus explored the question: What is required in order to go beyond Socratic recollection of eternal ideas already possessed by the learner? Written as an afterword to this work, Concluding Unscientific Postscript is on one level a philosophical jest, yet on another it is Climacus's characterization of the subjective thinker's relation to the truth of Christianity. At once ironic, humorous, and polemical, this work takes on the "unscientific" form of a mimical-pathetical-dialectical compilation of ideas. Whereas the movement in the earlier pseudonymous writings is away from the aesthetic, the movement in Postscript is away from speculative thought. Kierkegaard intended Postscript to be his concluding work as an author. The subsequent "second authorship" after The Corsair Affair made Postscript the turning point in the entire authorship. Part One of the text volume examines the truth of Christianity as an objective issue, Part Two the subjective issue of what is involved for the individual in becoming a Christian, and the volume ends with an addendum in which Kierkegaard acknowledges and explains his relation to the pseudonymous authors and their writings. The second volume contains the scholarly apparatus, including a key to references and selected entries from Kierkegaard's journals and papers.
Customer Reviews:
The Answer.......2005-12-02
While devouring this book, I really felt that I was getting close to, quote unquote, "The Answer." That's how powerful it was on both me and, as I see, some of my fellow reviewers. So much of it has to do with making decisions, and making decisions is an integral part of Soren K's definition of truth. But you have to get at it subjectively, not objectively. There's one part where, let's say, you (the reader) are in prison, and you will get your head chopped off by the guillotine tomorrow. You are afraid, naturally. I, as your friend, can talk to you and say (objectively), "Oh, you're worried about the guillotine tomorrow. You see, it's very simple: you just walk out to the scaffold, put your head down on the slab of wood, making sure to put your neck in the appropriate neck hole; they will cut a rope, the blade of the guillotine will come down, your head will be chopped off, and it will all be over in a minute." You, the subjective decision-maker, do not see it in the same way.
take the leap.......2004-02-10
Along with Nietzsche's The Gay Science, this book had the most impact on me of any philosophy books I have ever read. For those who find themselves running around in cirles looking for objective proof of this or that, Climacus (Kierkegaard) insists you are just wading out into the sea of life. Take the leap onto 70,000 fathoms of roaring ocean! Live!
After Hegel's reduction of the individual to a cog in the grumbling historical machine, it is refreshing to read of the individual and the individuals concerns. As mentioned, Climacus ridicules objectivity and focuses the reader in on subjective truth, encouraging us to be authentic and take responsiblity for life. Christian or non-Christian alike, this book will challange the reader in many ways. It was a major influence on existentialist and Continental thought for a good reason. Unconditionally recommended.
A monumental work.......2003-06-12
This is Kierkegaard's most important work - the real meat of his writings. It is more difficult then most of his works and should be approached with caution, but it is absolutely essential to achieve a full understanding of Kierkegaard. Keep in mind that _Concluding Unscientific Postscript_ was originally written under the pseudonym of Johannes Climacus, the sceptical and pessimistic alter ego of the real Kierkegaard. Not to spoil the surprise, but in reading this book you should remember that much of what is being said is contradictory to Kierkegaard's real beliefs. In my experience reading this book, I only began to realize this gradually. This is because not EVERYTHING in this book is antithetical or diametrically opposed to Kierkegaard's real views; only portions of it are antithetical. Kierkegaard truly engages and challenges the reader by exposing views that make sense at first, but then after letting Climacus get riled up, his rantings and ravings become increasingly illogical and pessimistic. The challenge consists in discovering where the real Kierkegaard leaves off, and where the pseudonymous Johannes Climacus picks up. The reader must constantly be on alert for antithetical and contradictory statements, and must approach this book with a highly critical mindset. The end result is one of the most fantastically thought-provoking, creative, original, and entertaining books you will ever read. By forcing the reader to take this critical approach, Kierkegaard gives us an opportunity to formulate and fortify our individual beliefs in contradistinction to those of Climacus, forcing us to truly think for ourselves. The reader is bombarded with profound philosophical statements which are oten true and sensible, and can be proven consitsent with Kierkegaard's real beliefs. But sandwiched between these logical statements, Climacus will say something so off the wall that the reader must subject these statements to a critical re-evaluation. This is what makes the _Postscript_ such a profoundly thought-provoking and personally enriching experience.
One more thing to consider before you read this book: As I said, this book was written under the pseudonym Johannes Climacus. To fully understand the inner workings of this character, you must also read _Philosophical Fragments/Johannes Climacus_, which is the precursor to _Concluding Unscientific Postscript_. This first book helps the reader understand the pseudonymous and sometimes antithetical beliefs held by Kierkegaard's neurotic alter-ego. Taken together, the _Johannes Climacus/Philosophical Fragments/ Conlcuding Unscientific Postscript_ series is the be-all end-all philosophical work of the 19th century. It is a monumental achievement of epic proportions and will go down in history as the most important and profound work of literature to come out of Europe during that time period.
Be Warned!!.......2003-01-15
Be warned! The Princeton edition of this book comes in two volumes. Volume 1 is just the body of text to Kierkegaard's book. There is no historical introduction in the first volume, just Kierkegaard's satirical introduction that was intended for the original book. The historical introduction and scholarly apparatus are in the second volume. If the reader does not wish to inquire beyond Kierkegaard's text, he need not worry, the second volume is for the person who did not find Kierkegaard mind numbing enough and sees need to go behind the text. I am one of those kind of people, but you might not be.
A comic tour de force.......2000-02-02
To begin with, the title is a joke. This is the in keeping with the putative author of the piece. Johannes Climacus (who is named for the Seventh Century Hermit and Monk, St. John Climacus) is a humorist. A humorist, as he will point out, is someone on edge of becoming religious, but is not yet religious and, in fact, may never become religious. That being said, back to the title. "Concluding," as is obvious, implies that SK intended this to be his last book (in a separate declaration published with the book he acknowledges all the previous pseudonyms with the proviso that no one should quote him directly unless it is from a book that bears his name as author and claims that he has no privileged access to the pseudonyms than any other reader). However, as the result of a religious conversion after it's publication, it became the middle child of his authorship, recapitulating all that had come before and pointing forward toward new things yet to be imagined. "Unscientific" is a dig at Hegel. If one wishes to over-simplify one may say that SK's position is Either/Or: Either there is a God and the world actually means something, Or there is no God and the world is absurd, meaningless and accidental. Hegel abolished God and attempted to find meaning in historical process. This is the "science" for which SK has such contempt. For this reason, SK refuses to call himself a philosopher, content to call himself a "poet." If a fraud like Hegel is a philosopher, then he wants no part of the designation. "Postscript" is where the joke comes in. This book is a "Postscript to the Philosophical Fragments." The "Philosophical Fragments" is, therefore, a 100 page book with a 600 page postscript attached (that's the joke ha ha) Of all of SK's books this is my favorite. It is his funniest and either you keep your eye carefully peeled or you will miss a joke (the first time you read it you will miss hundreds of them). And in typical SK fashion the more he jokes the more deadly serious he is (by the end he is claiming the book, in its entirety, is a joke). The central distinction is between our ideas about things and the things themselves. If you have any trouble, there is always Merold Westphal's "Becoming a Self," a good commentary. The only problem is that he probably takes SK more seriously than SK would be comfortable with. That's not necessarily a good thing. You lose too many good jokes in the process.
Books:
- Fodor's Italy 2007 (Fodor's Gold Guides)
- Histology for Pathologists
- History: Fiction or Science? (Chronology, No. 1)
- History: Fiction or Science? (Chronology, No. 1)
- History: Fiction or Science? (Chronology, No. 1)
- History of Western Philosophy (Routledge Classics)
- Hobbes: A Biography
- How to Say It: Choice Words, Phrases, Sentences, and Paragraphs for Every Situation, Revised Edition
- In Darwin's Shadow: The Life and Science of Alfred Russel Wallace: A Biographical Study on the Psychology of History
- Infinite Possibilities: The Art of Living Your Dreams (Audio CD)
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