Average customer rating:
- Calculations are only as good as your numbers
- Pants on fire?
- Accepted History & Chronology Must Be Changed.
- Very Interesting
- History as Science Fiction
|
History: Fiction or Science? (Chronology, No. 1)
Anatoly Fomenko
Manufacturer: Mithec
ProductGroup: Book
Binding: Paperback
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Similar Items:
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ASIN: 2913621058 |
Book Description
Recorded history is a finely-woven magic fabric of intricate lies about events predating the sixteenth century. There is not a single piece of evidence that can be reliably and independently traced back earlier than the eleventh century. This book details events that are substantiated by hard facts and logic, and validated by new astronomical research and statistical analysis of ancient sources.
Customer Reviews:
Calculations are only as good as your numbers.......2007-08-03
Yes, we can all agree that mainstream history is nearly 100% BS due to politics, economics, ego, problems with dating techniques, and various conspiracies. Agreed. But, I've been researching the distinct possibility that human history (in terms of civilizations) are much more ancient than we've been told, so coming across this book was very interesting to me. I wondered how Fomenko could be wrong (if at all) because he is very persuasive in his presentations. Then it dawned on me. If at previous times in prehistory, due to the various catastrophies that are well documented (comets, asteroids, planetary disruptions, plasma discharge, pole reversals, etc) the Earth was in a different position in relation to the sun, different tilt on its axis, different orbit, different rotation (in terms of velocity and DIRECTION), and the continents were in different positions, then would this not cause the ancients to see the sky (constellations) differently? In other words, is Fomenko making erronious assumptions about the physics of the Earth in pre-history, which then corrupt his data with regards to dating the relevant astrology? The last event to seriously disrupt our planet occured roughly 3500 years ago, according to other good researchers, so is it possible Fomenko has been confused by this? The vastly different physics of our planet in the not so distant past may explain this confusion, which is not to say the "mainstream" version of history is correct; on the contrary. I am not an expert in these fields, but wanted to see if this idea could spark discussion.
Pants on fire?.......2007-07-19
Will people ever read before spamming? Yes, Jesuits could not rewrite world history alone, they had help. Anyway, Dr Prof Acad A.Fomenko does not point to jesuits as the driving force of world wide history manipulation in published volumes 1,2,3;, actually he barely mentions the poor devils. Check it with 'Search inside' feature, please. China is rarely mentioned either, in fact, Dr Fomenko is completely eurocentric. Right, his theory contradicts all mainstream schools of history, because in their actual state they are all built on blatantly erroneus chronology. You don't need a mysterious cabal (conspiracy) to falsify history, the falsification is its modus operandi. It is inherent to history(ians) to falsify (distort) events, as it is inherent to humans to boast as it is inherent to power (authority) to legimize itself by referrring to glorious past made to its own order. Dr Prof Fomenko and team have identified scores of instances of such manipulation in Russian, European, etc.. history, and delivered valid statistical proof thereof. His own 'reconstruction' is completely another story. Forget c14 as a valid method of dating. W.Libby has initially discovered a brilliant method of INDEPENDENT dating. Too bad, c14 method has become a joke after a forced marrige with dendrochronology with consensual chronological scale inbuilt. Radiocarbon method can't stand blind tests, but is so very productive as a rubberstamp.
Accepted History & Chronology Must Be Changed. .......2007-04-09
There is no doubt that history as most know it is a sham, & institution's version of History both University & Church is fradulent & inaccurate. Everything was established with an agenda, The real "Dark Ages" are now when we have access to incredible amounts of information past authorities & more important 'common folk' didn't have but our institutions & educators are slow to evolve because of what has ignorantly & arrogantly been taught for too long. This is on many subjects not just Chronology.
For anyone to question "Why would a Mathematician have anything credible to say of History?" The answer is from Dr. Fomenko's preface in the book: "It would be worthwhile to remind the reader that in the XVI-XVII century Chronology was considered to be a subdivision of Mathematics." These volumes could possibly be some of the most important works to date & should be read by everyone with an interest in History, especially professors & educators who have a duty to the public. I have read both books & must say that 'Chronology 1' has some very eye opening & revolutionary information. Even if these volumes are part true the implications are profound & opens the doors to further investigations & questions which must be done. I speak several different lanquages & must say the logic Dr. Fomenko uses with "inflection" of words & words being read from left to right in one region & right to left in another then written backwards, the removal of vowels & get down to basics of words, or different cities & locations having the same name etc. is correct. Vowel usage has always been optional & varied, actually complicating linquistics & study. The first thing one has to understand is that words never had a fixed spelling in history like we do now, the spelling of words was mutable & regional, as well as names & titles of people were vast, varied & changed, NOTHING WAS FIXED or understood linear. Matters of Life & Death as well as financial profiteering yesterday & today were & are made with ignorant, illogical & conspiratorial views of history & reality, it's time people get closer to the Truth & society collectively grow up.
Very Interesting.......2007-03-07
It is a good proposal and I believe it will mature into something even better in the future. I think it deserves to be read.
History as Science Fiction.......2007-01-10
Anatoly Fomenko has written a very intriguing book, full of pictures, charts, and computer 'proof' of his thesis: backwards of AD900 we don't really know what happened or when. Between AD900 and AD1600 there is more certainty, but there is still a lot of fuzzy ground, and things don't get reliable until we get past the 1600's where the printing press made it very difficult for the perpetrators of this timeline manipulation to change anything that had been committed to print. The Dark Ages did not happen. Books were burned for a reason. One organization has doubled the actual length of its existence by expanding the real chronology. Read why.
I had always wondered why Christ died about AD33 and yet men waited until the 11th century to form the Knights Templar, the Cathars, etc and go after the Holy Land by force. Why the 1000 year gap? Turns out there wasn't more than a 10-12 year gap and he proves it using astronomy. This also implies that the planet is not as old as we have been told, and current Christian and other creationist scientists are already championing that idea without being aware of Fomenko's book. The two groups, creationist scientists and the Russian mathematical analysts corroborate each other. Fascinating.
Of course, all this flies in the face of what we have been told traditionally is the 'proper' chronology of western civilization, and most readers will experience 'cognitive dissonance' in reading this book. It means that our history going backwards from AD1600 becomes progressively more incorrect and unreliable until it cannot be trusted at all... in the space of 700-800 years.
Naturally, the curious, open-minded reader will want to know WHO did this, WHY, and did any of the events we think of as really ancient ever happen?
Dr. Fomenko is a respected scientist/mathematician at Moscow State University who has already answered these questions to the satisfaction of his initially skeptical colleagues. Most of them are now believers, a few still refuse to believe (the usual diehards), and of course the western press has ignored Fomenko's work -- for obvious reasons when you read the book. The ones who perpetrated this chronology ruse have a lot to answer for. They are still with us. That's why this book is a well-kept secret.
I gave the book a 4-star rating because I was unable to check out some of his claims; those I checked were as he said. But if even 1/3 of his claims are true, this punches a big hole in what we think is our history, the meaning of western civilization, our educational process (for repeating the ruse as gospel), and the trustworthiness of the organization that perpetrated this ruse, well-intentioned or not.
This book relates to current research into a Young Earth paradigm, to John Keel's discoveries about our planet, and Fr Malachi Martin's insights (in his now out-of-print books). We are indeed sheep who are manipulated and kept ignorant -- for a reason. While knowing what these men have to say may be the "booby prize" (as in: 'what can you do with this knowledge?'), it will provide interesting reading. Didn't someone say: "...and the Truth will set you free."?? For you to judge if this book contains the truth.
Book Description
This book discusses the history, topography, and urban development of Corinth with special attention to civic and private religious practices in the Roman colony. Expert analysis of the latest archaeological data is coupled with consideration of what can be known about the emergence and evolution of religions in Corinth. Several scholars consider specific aspects of archaeological evidence and ask how enhanced knowledge of such topics as burial practice, water supply, and city planning strengthens our understanding of religious identity and practice in the ancient city. This volume seeks to gain insight into the nature of the Greco-Roman city visited by Paul, and the ways in which Christianity gradually emerged as the dominant religion.
This is a collaborative effort by scholars of archaeology, Greco-Roman studies, and early Christian literature who met at Harvard University in January 2002. It is the third in a series of volumes on ancient cities utilizing an interdisciplinary approach to understand urban life in ancient times. The earlier books are Ephesos: Metropolis of Asia (1995)--now back in print--and Pergamon: Citadel of the Gods (1998).
Book Description
Among the striking features that distinguish this comprehensive two-volume work, now complete in its second edition, from other books of similar title are its wide historical scope, its tretment of early Christian literature in the chronological sequence, and the inclusion of over sixty noncanonical Christian documents.
Volume 2, after considering problems related to the interpretation of early Christian writings - transmission, canon, text, form criticism, literary criticism, and narrative and rhetorical criticism - unfolds the story of the early Christian communities and their literature from John the Baptist and Jesus to Justin Martyr, Valentinus, and Polycarp.
This narrative has been written in a readable, nontechnical style, supplemented by current bibliographies for each selection that include listings of the best editions of original texts as well as the most accessible English translations. An essential work for students, teachers, and clergy, this set will also appeal to the educated layperson looking for a scholary treatment of the New Testament and its background in the world of Jewish and Greco-Roman antiquity.
Customer Reviews:
Very informative; a must read!.......2006-09-26
As a religiously observant Jew, I found this book to be an excellent read. It details the background and culture of the Hellenistic age. Though it does not get into many details of the syncretism of Hellenistic ideas with direct comparisons to the "New Testament" a person who is well read in the NT will see the parallels immediately. If you want to understand the language and contexts in which the NT was written, this book will help you understand the likes of the diatribe, gymnasia, and the like.
Though I found his treatment lacking on the Jewish side - obviously with biases from a German-scholar's standpoint - it was still overall a good summary. I would recommend "The Jews in the Time of Jesus" by Wylen or "How to Read the Bible" by Brettler for a better liberal scholar's work on 2nd Temple Judaism. If you're looking for more conservative Jewish views, a search for counter-missionary organizations can provide what you are looking for.
I assume many mainstream traditional Christians may shy away from this book since it is a liberal theological approach to their scriptures, but I know of no other easy-to-read book that will detail the Greek language, culture and religion as well. Though it does not give as many details as more focused books can on more precise subjects, this is an excellent beginning book for the curious.
Absolutely essential for any person who studies comparative religions!
Insightful scholarly analysis of early Christianity.......2005-10-02
This was by far the best course text on Christianity that I studied while at Harvard Divinity School, and not surprisingly it was written by one of the best professors who taught there. Koester's grasp of the world from which Christianity emerged is simply masterful, and his writing is both clear and succinct.
the finest introduction to the New Testament on the market.......2004-12-03
The academic community is well served with several excellent introductions to the New Testament. The standard introduction is still that of Kummel which is written in the old style of author, date of writing, etc. Helmut Koester's two-volume introduction to the New Testament is of a different kind and of a different class. Although described as an introduction, it is really for those who already understand the critical issues surrounding New Testament scholarship. Koester writes with unparalleled erudition. His is the only introduction to the New Testament currently available which does full justice to the large body of noncanonical writings that come from the same period as the New Testament. Koester is unapologetic for his rigorous critical approach, inherited from his mentor Bultmann. Although the work was originally written in German, the second edition has been completely revised in English and reads like an English work. Those who are interested in New Testament studies will find this an absorbing, complex, and deeply satisfying account even if they find themselves disagreeing with Koester at significant points. The work is written so well that one cannot put it down. In short, the finest introduction to the New Testament on the market.
Excellent Reference.......2003-03-11
This book provides an excellent reference source on the background of the NT. It is not the sort of book meant to be read straight through, but one which I have found myself returning to again and again to look up this or that name, movement, or event. A must have for students and pastors.
presuppositions, self-contradictions, and bias.......2001-07-28
I was disgusted upon reading this book to the point that I could not concentrate. Helmut Koester is obviously an intelligent man, but his writing on the New Testament is blatantly skewed. Almost every page has some sort of unsubstantiated claim that he states as fact (the most common seemed to be: "This is legendary"). This leaves his arguments without legs to stand on. If he has evidence to back up his claims, he should present it; otherwise, I do not know how we can be expected to accept his statements at face value.
Koester also discredits himself by frequently taking quotations out of context. It is absolutely imperative to read this book with a copy of the Bible next to you, in order to check every reference he makes. A number of times, I found that the chapters and verses he quoted had little, if anything, to do with what he was discussing; and if they did, a quick reading of the text preceding or following the citation would often reveal that his interpretation of a particular phrase or sentence failed to take the context into account. This often changed the meaning so much that I wondered how he could even take himself seriously.
To me, it seemed clear that Koester made up his mind about the meanings and history of the New Testament and THEN went to the text in an effort to prove his ideas, instead of using the text to form his opinions. For someone considered a serious scholar, this work is embarrassing.
Book Description
After Paul Left Corinth gathers for the first time all the relevant extant material from literary, nonliterary, and archaeological sources on what life was like in the first-century Roman colony of Corinth. Using this evidence, Bruce Winter not only opens a fascinating vista on day-to-day living in the Graeco-Roman world but, more importantly, helps us understand what happened to the Christian community after Paul left Corinth. As Winter shows, the origin of many of the problems Paul dealt with in 1 Corinthians can be traced to culturally determined responses to aspects of life in Corinth.
The significance of the role that culture played in the life of the Corinthian Christians has either been ignored or underestimated in explaining the reasons for their difficulties after Paul left. Winter first examines the extent to which Paul communicated alternative ways of behaving while he was in Corinth. Winter then explores the social changes that occurred in Corinth after Paul left. Severe grain shortages, the relocation of the Isthmian Games, the introduction of a new federal imperial cult, the withdrawal of kosher meat from the official marketall of these cultural events had a substantial impact on the life of the emerging Christian community.
Accentuated with photos of relevant archaeological artifacts, this volume provides a significant new perspective from which to read Paul's Corinthian correspondence.
Customer Reviews:
fresh look.......2006-12-05
Winter asks an important question, what happened in Corinth after Paul left and before he wrote 1 Corinthians? So new issues and questions arise that Paul did not deal with in his 18 months in the city. Winter notes that the city experienced at least three famines, that a new provincial imperial cult was established, and the Isthmian Games were moved back to Corinth.
These changes changed what it was like to live in the city, especially for wealthy Christians and those who wished to be part of the larger social life in Corinth. Conversion to Christianity may not have fully taken root, or more to the point people were torn between their new Christian faith and the social life and philosophy they were accustomed to.
Eliminate Confusion Over Corinth.......2004-07-27
Winter's efforts to seriously contextualize the Corinthian correspondence deserves extended applause. The insight as that the "present distress" in 1 Cor. 7:26 is referring to a famine serves as a welcome undermining of eschatological misunderstandings of that passage; the argument that Paul and Apollos were helpless victims of rivalries established by their own church, against their will, imitating local sophists, puts paid to claims of rivalry between the two teachers. Winter's book is is exemplary of the sort of contexual study that we all need to do, but don't -- especially critics of the text!
New Insight on Roman Corinth.......2001-08-10
I found Winter's book fresh and insightful. He relies upon archaeology and Roman classical writings to seek meaning throughout the book of 1 Corinthians. He focuses on Corinth as a new Roman colony and seems to reject much of the older studies, which place AD Corinth in a Greek context for the early church. He attempts to understand the book in its first-century social and religious settings (xiii). He suggested that Paul may have provided no apostolic tradition for the problems raised in 1 Corinthians while he was there, except for those in 11:17-34 and 15:3-4.
Winter divided the book into two sections. The first, "The Influence of Secular Ethics," discusses the ethics of the Roman elite. Winter pointed out that first-century AD discipleship, among the upper class, required disciples to be loyal to their teachers but critical of others. He applied this model to 1 Cor. 1-4. The Christians battled for loyalty among their teachers and rejected others. Paul reminded the Christians that God uses leaders in different ways, yet they are all important together.
Winter then discussed Roman law and its condemnation of incest (1 Cor. 5), its corrupt judges, and argumentative lawyers (1 Cor. 6). In both texts Paul tried to avoid shaming the church as well as another Christian. Winter finally discussed the permissiveness and excesses of the Roman elite. These ethics led to immorality (1 Cor. 6:12-20), homosexuality (6:9-12), feasting and excessive eating (10:23), and drunkenness. Paul was concerned about the elite Christians' acceptance of this type of permissiveness due to a belief in the dichotomy of body and spirit. These elite Christians may also have been invoking Jesus as a curse (12:3) and removing toga hoods (veils) as a sign of their new freedom. Secular ethics had affected the new Christian's view of unity, lifestyle, and faithfulness.
The second section, "The Influence of Social Change," covered the issues of marriage and meals. In the section on marriage (1 Cor. 7) Winter discussed the interpretation of "this present crisis" or "distress" (7:26). He overviewed the historical literature concerning the famines in and around Corinth (AD 45-55) and discussed the impact on families. He suggested that the church was concerned about bearing children and forming new families in a city with economically hard times. He also discussed the Roman view of marriage and family as the glory of life. This was compared to Paul's view that a relationship with the Lord was to be the goal of all, regardless of their condition in the world (7:35).
Winter also discussed the presence of the Imperial cult and the Isthmian games, which were both active in Corinth. In some ways they worked together to promote peace and loyalty to the Roman Empire. The Roman elite would have had special invitations, from the procurator of the games, to attend the feast and worship, in order to promote the Isthmian games and Roman rule. The elite Christians had the right to attend and join the celebration, yet Paul's concern was not for their rights but for the spiritual condition of the weak brethren (9:11,15).
Winter has suggested a context that was growing after Paul had left Corinth. There were developments among the upper class Christians which gave them increased pressure to conform to society's standards of materialism, immorality, elitism, and permissiveness. These standards were strong and pressed upon the Christians in their relationships and ethics in the church. Their fear of starvation from famine would have also increased their concerns about family stability, ethics, and values. The presence of the Roman cult and Isthmian games in Corinth also placed pressure upon their ethics and values. First Corinthians, according to Winter, is a letter that addressed issues which developed while Paul was away. Paul did not leave the Corinthians unprepared for these issues. Paul left them with two standards, communion (11:17ff) and the resurrection (15:1-8). While the pressures and standards of society pressed upon the church, Paul guided them in their manifestation of the death and forgiveness of Christ. Winter seems to suggest that Paul's leadership was not about controlling their behavior, but empowering them to apply Christian unity and death to their value system. 1 Corinthians is a letter that guided the early Christians to examine their death and burial with Christ in light of the many social influences that they faced.
I enjoyed this book as it provided insight to a growing area of research which involves social and anthropological studies. I felt that Winters had to stretch his model in the texts concerning veils (11:1-16) and baptism of the dead (15:29-34) but he nevertheless, gives a strong argument for his interpretation. I am surprised that he has not taken into account Rick Oster's work in the veil area of 1 Cor. 11:1-16. I would like to see his discussion of this issue with Oster's model in a more detailed manner. In spite of this I am amazed that he was able to bring the large amount of research to the text and present his points in a clear and concise manner. All this in three-hundred pages!
I would recommend this book for graduate studies in 1 Corinthians, ministers seeking an application from Corinthians, and anyone working in the social science area of New Testament studies. This also is a valuable resource to ministry issues that churches face when confronted with cultural and moral issues. Winter's book can be a great contribution to the Stone-Campbell movement with its emphasis on context and cultural application. It provides us with fresh insight to a culture that we have neglected for so many years. Greek Corinth was not the context of the Corinthian church. Roman Corinth brought immorality but also a struggle for power among the elite and the spiritual leaders of the church.
Book Description
Explores the fascinating and foreign social context of first century Palestine and the Greco-Roman East, in which the Chrstian faith was first proclaimed and the New Testament written, so enabling a better understanding of the texts.
Average customer rating:
- New Testament Miracles In Context !!
|
Miracles in Greco-Roman Antiquity: A Sourcebook for the Study of New Testament Miracle Stories (The Context of Early Christianity, 1)
We Cotter C.S.J
Manufacturer: Routledge
ProductGroup: Book
Binding: Paperback
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ASIN: 0415118646 |
Book Description
i Miracles in Greco-Roman Antiquity /i presents a collection in translation of miracle stories from the ancient world. This interesting new work is divided up into four main categories including healing, exorcism, nature and raising the dead. Wendy Cotter contextualizes the miracles within the background of the Greco-Roman world and also compares the stories to other Jewish and non-Jewish miracle stories. This collection will be of interest to readers interested in miracle narratives from all parts of the Greco-Roman world.
Customer Reviews:
New Testament Miracles In Context !!.......2007-05-09
The new testament content comes from the ancient mediterranean, a time when and where there were tales of "miracles". It may surprise some bible believers but the time and culture in and around the new testament had stories of wonders and miraculous deeds done by other figures. This book is an introductory compilation to some of the more well known ones at the time. What is so good about this book is that it has compiled many tales of miracles from ancient times, and it would take a long time to look them all up on your own, but in this book many of them are documented all in one cover. Reading these will wake one up to the ideological context of the "miraculous" in the culture that the new testament stems from. This need not be taken as showing that the new testament miracles are simply tales of it's time though. Some go that way, some don't. I think it's somewhere in the middle. The new testament miracles are most plausibly real deeds done by Jesus (and some from the apostles), and these deeds were indeed spectacular, and as such they may have been remembered and/or written using some of the wonder worker tales of the day back then. This doesn't make the new test. miracles any less real, it just means that the reality behind the miracle events may not be exactly as presented- this does not deny or undervalue the true significance of the things done by Jesus and the apostles though. Anyhow, for those who want to wrestle with this a bit more, new testament scholar Craig Blomberg has a pretty good conservative treatment of this in his book, The Historical Reliability of The Gospels. (look for a new edition of this due out in Jan. 2008) Another work that provides miraculous tales of antiquity in relation to the new testament is Documents For The Study of The Gospels by David Cartlidge.
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New Testament As Reception (Journal for the Study of the New Testament Supplement)
Manufacturer: Sheffield Academic Press
ProductGroup: Book
Binding: Hardcover
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Religion & Spirituality
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ASIN: 1841273147 |
Books:
- History: Fiction or Science? (Chronology, No. 1)
- History: Fiction or Science? (Chronology, No. 1)
- History: Fiction or Science? (Chronology, No. 1)
- History: Fiction or Science? (Chronology, No. 1)
- History: Fiction or Science? (Chronology, No. 1)
- History: Fiction or Science? (Chronology, No. 1)
- History: Fiction or Science? (Chronology, No. 1)
- History: Fiction or Science? (Chronology, No. 1)
- History: Fiction or Science? (Chronology, No. 1)
- How Night Came from the Sea: A Story from Brazil
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