Book Description
One of the truly legendary figures of American history, the soldier, explorer, and colonist Captain John Smith was a vivid and prolific chronicler of the beginnings of English settlement in the New World. This volume brings together seven of his works, along with 16 additional narratives by 13 other writers, that recount firsthand the tragic, harrowing, and dramatic events of the settlement of Roanoke and Jamestown.
A founder of Jamestown in 1607, Smith's courage, determination, and leadership proved crucial to its survival. A True Relation tells of the colony's perilous first year, while The Proceedings and The Generall Historie continue the story of its struggle to survive and prosper. A Description of New England and New Englands Trials describe Smith's exploration of the northern coast and the prospects for its settlement. In The True Travels Smith recalls his adventures as a soldier in Eastern Europe and his amazing escape from Turkish slavery. Advertisements for the Unexperienced Planters, his last book, is a critical examination of the successes and failures of the English colonial enterprise. Written in a consistently lively style, Smith's works are filled with suspense, astonishment, and keen observations of American Indian cultures and New World landscapes.
The 16 additional narratives include accounts of the "Lost Colony" of Roanoke, the horrific "starving time" at Jamestown, and a shipwreck off Bermuda. Amplifying and sometimes challenging Smith's version of events, these narratives capture the fear and fascination of early encounters with the Indians; the brutality, desperation, and ingenuity of settlers facing extreme hardship; the complex interplay of feuds and rivalries, both between the English and the Powhatan Indians and within the colony itself; and the enduring story of Pocahontas, who came to occupy a unique place between two cultures. Included in the volume are 29 pages of contemporary drawings, 15 of them full-color illustrations by John White.
Customer Reviews:
A must have for all who are interested in the early settlement of Virginia and New England.......2007-04-05
Captain John Smith did an amazing amount of living in the fifty-one years he lived on Earth. His life's journey began in 1580 at Willoughy, England. He left home at 16 after his father's death to become a soldier fighting in France for Dutch Independence from Spain. In other words, he was a mercenary. He went to work in the Mediterranean Sea on a merchant ship in 1598. In 1600 he went to the Austrians to fight in Hungary against the Turks and fought so valiantly that he was promoted to Captain. Fighting in Transylvania in 1602, he was wounded, captured, and sold as a slave to a Turk. He was then given to a girl who sent him to her brother to get training for Imperial service. Being very ill treated by this Pasha, Smith killed him and escaped. He fled through Russia and then Poland, was released from service, received a large reward and spent time traveling throughout Europe. During the winter of 1604-05 he returned to England. All this before the events we know him for began in Virginia and New England!
His restless nature somehow got him involved with the plans to colonize the Virginia territory for profit. King James I granted the charter and the expedition set sail on December 20, 1606. While this is more than a century after Columbus, it was still a huge and costly undertaking to what was almost unknown territory. The three tiny ships were the Discovery (20 tons), Susan Constant (120 tons), and Godspeed (40 tons). They did not land in Virginia until April 1607 after a voyage of more than four months. Smith was on the list of seven council members that was designated to govern the colony. The winter was harsh, fresh water was hard to come by, sickness ravaged the colonists, and the local Indians, ruled by Powhatan (Wahunsonacock), were antagonistic to the newcomers. Smith became the leader and led the fight against the Indian raids and negotiating with them for food enough to supplement their meager stores.
In December of 1607, the famous incident of Smith being taken to Powhatan and being saved by Pocahontas occurred. Like much in Smith's writings, it is hard to separate the braggadocio from the fact. Apparently there was some kind of ceremony that involved a ritual death and renewal of life whereby Smith became some kind of subordinate chief member of the tribe. Smith may not have understood the ceremony well and indeed may well have believed that the 11 year old princess saved his life.
Life was very hard at Jamestown and dissent grew. Smith was elected President in September 1608 and has the fort reinforced and emphasizes military training among the colonists. During the winter, Powhatan refused to provide food because he believes that the colonists are not there to trade but to take Indian lands. After difficult negotiations they trade swords and guns for food. Things continue to be difficult and now the resentment focuses on Smith. He is badly burned when his powder keg caught fire. A group leading colonists deposes Smith and he sails back to England part in resentment and part for treatment of his injuries in October.
He is active in promoting colonization of the new territories and heads back in 1614, but he cannot go to Virginia. He focuses on the area north that he called New England. Smith traveled to many areas there and in 1615 founded a colony in Maine. He is captured by a French privateer and is unable to return to England until December. In 1622, Indians kill more than 300 colonists. Smith's offer to lead the military fight against the natives is rejected.
During these years in England, Smith published some works to provide him some much needed income. He finds the right stories to tell and several of his writings sold quite well. He died in 1631 at 51 years old and was buried at St. Sepulchres in the City of London.
This summary of his life is there merest outline of events. There is much much more covered in this treasure trove of a book.
The wonderful Library of America provides us with Smith's "A True Relation", "The Proceedings of the English Colony in Virginia" (parts written by a variety of folks), "A Description of New England", "New Englands Trials" [sic], "The Generall Historie of Virginia, New-England, and the Summer Isles", "The True Travels", and his "Advertisements for the Unexperienced Planters of New-England". The words in these titles such as "trials" and "advertisements" had a much different meaning four hundred years ago. The point was that by 1620 thousands of people were risking their lives to try to settle in Virginia and New England and they wanted information. Smith gave them good information about what they were going to face. Oh, he certainly boasted and gave himself credit for things that others did, but his descriptions of what it takes to survive there are quite good.
This volume does not contain Smith's two books on sea travel. However, it does contain an additional four hundred pages of writings by others about the settling of Virginia. One covers the settlement of Roanoke before the Jamestown voyage. Others are written independently of Smith, at least one was written in response to his "Generall Historie" that upset some who felt he took to himself their deeds. They are all fascinating.
There are also pages of black and white plates showing aspects of Smith's life and other aspects of the early settlement including etchings of Smith and even of Pocahontas (Lady Rebecca) in her English finery during her one, fatal, year in England. There is another set of plates that are in color and show Indian life at the time of the events of this book. We get many useful maps, and index, notes on the text, notes on the plates, and a chronology of Smith's life.
This is a rich text that provides important history of early American settlement that everyone interested in the founding and history of our nation will want to read and know. The early events with the Indians are fascinating as are the descriptions of the trade and battles. Even the variety of spellings are fascinating. Yes, orthography was not standardized, but it is interesting how the same words are spelled differently even within the same writing let alone between authors.
A must have for all who appreciate American history.
Book Description
Written by highly acclaimed historian Gary B. Nash, this book presents an interpretive account of the interactions between Native Americans, African Americans, and Euroamericans during the colonial and revolutionary eras. It reveals the crucial interconnections between North America's many peoples—illustrating the ease of their interactions in the first two centuries of European and African presence—to develop a fuller, deeper understanding of the nation's underpinnings. Coverage explores the interaction of many peoples at all levels of society, from various cultural backgrounds and across the centuries; African-Americans as active participants in the cultural process, drawing upon the work of African and African-American historians; the origins of racism, tracing the development of racial attitudes and the mixing of people across racial boundaries; Indians as much more than victims, reaching beyond the Europeans that "discovered" North America to explore the society that had already been here for thousands of years; profiles of the various European colonizers, examining French, Dutch, and Spanish settlers and comparing their treatment of enslaved Africans and Native Americans with that of the English. For those interested in Colonial American History.
Customer Reviews:
Don't believe the poor reviews.......2005-03-25
First of all, I can see where some would find this book boring- that is if the reader has no interest in American History. But this begs the questions- why would such a person pick up this book to begin with? For class maybe, but I imagine every student of history has read a difficult book or two. This one simply doesn't qualify. As far as books I've had to read for school, this was pretty easy to get through.
This book is not a primary source. If you are looking for such a thing, look elsewhere. This is a well-researched account of life on the early American frontier, and the interaction between different cultures.
Someone makes the claim further down that this book makes the Europeans look really bad. I disagree. This book does a fine job of looking at this time period from multiple view points. There are moments when the Europeans will come off badly, but almost any group has it's moments throughout history where it's not going to be a shining example of how to live your life. Aside from which, as this book points out, the Europeans are not one single group and the different European groups looked at within this book (The English, Dutch, French, and Spanish) all had different relationships with the various indigenous peoples of what would become the eastern United States. This book also takes a look at slavery and the origins of that horrid institution in the Americas. It is often fascinating reading and certainly doesn't deserve the one star reviews it's received.
So boring!.......2003-02-25
Like a few others on here I could not read this book. It did help me fall asleep though, lol. Anyone who's looking into reading this book, Id suggest checking it out of the library before you buy it.
..........2002-09-04
This is by far the worst book I have ever needed to read for school ever. When I attempted to read this book, I must've fallen asleep at least 10 times and I haven't even got past the first 2 chapters. I have no idea what my teacher was thinking when he saw this book. If it was a choice, I would choose negative 5 stars for this waste of paper and ink. It is, hands down, a boring book with absolutely not point at all except to critizice the immigration of the early Europeans. It almost seems like Nash couldn't give about the Europeans coming over here. Well, I would be quite upset if they didn't come over here, unless it would have prevented the publishing of his redundant, afwul book.
Exploring Nash's argument.......2002-02-05
RWB by Nash attempts to present a more accurate picture of colonial society. However, in the end, I believe Nash fails to do any real justice to his examination of this society's underpinnings. Essentially, Nash abandons this pursuit very quickly into the book and deals mostly with the facts of the era. Additionally, Nash's views seem all to decidedly Neo-Progressive. He simply will not concede a point or discuss a point, which does not fit this mindset. Another perhaps more disturbing issue is Nash's like of primary sources throughout his work. The majority of his sites are from other historians' works. But before you think of moving on and passing this work up understand a few basic things about it. First, by no means am I questioning Nash's historical ability or accuracy. Second, this work provides a novice student of history and excellent foundation to start to build an understanding of the Colonial Period on. Moreover, Nash's analysis though I find fault with it is still holds water in the historical community through refinements and redefinitions of his point. I suggest that any one seeking to get a handle on the Colonial period or start a study of this era should start here. However, do not read this work and take it as anything other then a meager beginning; instead, use it as a stepping stone to branch out into other works by Winthrop Jordan, William Cronon, Edmund Morgan, Bernard Bailyn, and Laurel Ulrich.
A View From All Angles.......2000-08-29
Gary Nash scratches beneath the surface in his analysis of the deomographics of colonial America. He skillfuly reveals the interaction between Europeans, native Americans, and Africans in the years preceding the American Revolution. Nash brings an important missing element to the mix by exploring how native American and African cultures affected European society, offering a refreshing look race relations. For once, readers are given a glimpse of the proud and unshakable cultures of these two exploited peoples.
Red, White & Black compares race relations between several different cultures and regions. Nash not only spouts statistics; he helps the reader to understand why certain peoples fought and why they formed alliances during this volatile period in our history.
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- And the Spaniards also suffer
- An extraordinary man -- an extraordinary story!
- Absolutely basic to anyone living in Texas and the Southwest
- Tale by de Vaca himself of his trials in America
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Castaway: The Narrative of Alvar Núñez Cageza de Vaca
Manufacturer: University of California Press
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ASIN: 0520070631 |
Book Description
This enthralling story of survival is the first major narrative of the exploration of North America by Europeans (1528-36). The author of Castaways (Naufragios), Alvar Núñez Cabeza de Vaca, was a fortune-seeking nobleman and the treasurer of an expedition to claim for Spain a vast area that includes today's Florida, Louisiana, and Texas. A shipwreck forced him and a handful of men to make the long westward journey on foot to meet up with Hernán Cortés.
In order to survive, Cabeza de Vaca joined native peoples along the way, learning their languages and practices and serving them as a slave and later as a physician. When after eight years he finally reached the West, he was not recognized by his compatriots.
In his writing Cabeza de Vaca displays great interest in the cultures of the native peoples he encountered on his odyssey. As he forged intimate bonds with some of them, sharing their brutal living conditions and curing their sick, he found himself on a voyage of self-discovery that was to make his reunion with his fellow Spaniards less joyful than expected.
Cabeza de Vaca's gripping narrative is a trove of ethnographic information, with descriptions and interpretations of native cultures that make it a powerful precursor to modern anthropology. Frances M. López-Morillas's translation beautifully captures the sixteenth-century original. Based as it is on Enrique Pupo-Walker's definitive critical edition, it promises to become the authoritative English translation.
Customer Reviews:
And the Spaniards also suffer.......2007-04-03
I have learned to dispise the Spanish colonizers for their actions in the New World. I have read enough of their sharpening their swords and practicing on the Native Americans and slaying the men, women and children of native settlements if they didn't convert to Christianity or produce enough gold. So this is a new perspective, that of the Spanish failing and suffering through unimaginable hardship and all along the coast that is now our destination of choice for retirement.
This is a nearly fantastic book, only nearly so because it is true (unless De Vaca embelished his story). If you are intrigued with pre-settlement America and the cultures of Native Americans you will appreciate this read in addition to the survival story. This is a look at Florida and Texas in a different era. This is a story about the ambitions of Spain and the privations men could endure for their religion and their country. Even the style of the writing adds to the true insight into the time and perspective on their outlook on the new world. The chapter titles such as "Of What Befell Lope de Oviedo with Some Indians" and "How We Departed After Eating the Dogs" give you the idea of how the book is structured in addition to how they suffered.
In many historical accounts the Spanish are said to have believed that the New World was the dominion of the devil and all its' people,lands, forests and creatures were works of the devil. It is in accounts like this that you can start to understand their reasoning and belief.
An extraordinary man -- an extraordinary story!.......2006-09-11
Cabeza de Vaca's first hand narrative of his experiences in the New World is one of the most gripping true life adventure stories that you can find.
The story is almost five hundred years old. It begins with his selection as treasurer for a Spanish invasion force of six hundred that was intended to conquer Florida (then thought to be an island), sieze the natives' gold and add their bodies to the Spanish crown while their souls would be dedicated the the Christian God.
Everything went wrong. A hurricane hit. The expeditionary force was separated from their ships and ended up marooned on the Florida Gulf Coast, surrounded by hostile, deadly Indians. Eventually, the survivors slaughtered their horses for food, then melted down their armor to make nails and built boats in the hope of finding their way to Mexico.
Many more men were lost before they made their way to what is now known as Galveston. The survivors experienced starvation, the cowardice of their leader, slavery and even cannibalism. Out of six hundred conquistadores, only four men survived.
Those four men walked across the rest of Texas, wandering almost aimlessly in a search for the Spanish colony of Mexico. By the time they finally arrived in Mexico, after years of privation, they were no longer the same self-sure conquerors who had sailed from Spain. They had developed a following of hundreds, perhaps thousands, of Indians who hailed them as "Children of the Sun". Cabeza de Vaca, who had emerged as their leader, fit the description of an Old Testament prophet. His hair had not seen a comb or scissors for several years, while his feet had not seen shoes for almost as long.
Here's an extended quote from Chapter 19:
"A few days after these four Spaniards had departed there came a time of cold and storms so severe that ... five Christians who were encamped on the beach came to such straits that they ate one another until only one was left, who survived because there was no one left to eat him.... The Indians were so indignant about this, and there was so much outrage among them, that undoubtedly if they had seen this when it began to happen they would have killed the men, and all of us would have been in dire peril: in a word, within a very short time only fifteen of the eighty men from both parties who had reached the island were left alive; and after the death of these men, a stomach ailment afflicted the Indians of the land from which half of them died, and they believed it was we who were killing them; and as they were wholly convinced of this, they agreed among themselves to kill those of us who were left."
How's that for action? It's true that the narrative style itself is archaic and stilted at times. But this translation emphasizes simple modern English and cuts through a lot of the difficulty of reading a story that's half a millenium old.
I've read the story of Cabeza de Vaca two or three times over the years. In it, I see an almost mirror image many of the other explorers like De Soto or Cortez: a man who learned to view the New World in a different way, and who became a different man by the experience. His story has action, sure: hurricanes, starvation, slavery, faith healing, a stupid, greedy leader, and a cast of thousands. But at the heart of this journey is the journey of one man's heart.
Absolutely basic to anyone living in Texas and the Southwest.......1999-07-11
To read so much live detail about the way of life of the original inhabitants of parts of Texas and the Southwest is to have one's very conceptions about these places changed. It's an amazing, short read and the editor helps with notes in critical places. I think this is basic reading for anyone even part-way interested in the history of Texas and neighboring states. Cabeza de Vaca's account covers hair-raising events which occurred in the 1530s right here on Galveston Island, so it gives a longer sense of post-Columbian history than one usually gets as a lay reader of Texas and Southwest history. I too don't know why more folks aren't talking about this book. I'm buying copies to give away.
Tale by de Vaca himself of his trials in America.......1998-12-12
Hard to follow at times, you get confused as to how many people are actually following him! It is sometimes slow reading. Yet, the informantion in the book is good.
Book Description
In the beginning, North America was Indian country. But only in the beginning. After the opening act of the great national drama, Native Americans yielded to the westward rush of European settlers.
Or so the story usually goes. Yet, for three centuries after Columbus, Native people controlled most of eastern North America and profoundly shaped its destiny. In Facing East from Indian Country, Daniel K. Richter keeps Native people center-stage throughout the story of the origins of the United States.
Viewed from Indian country, the sixteenth century was an era in which Native people discovered Europeans and struggled to make sense of a new world. Well into the seventeenth century, the most profound challenges to Indian life came less from the arrival of a relative handful of European colonists than from the biological, economic, and environmental forces the newcomers unleashed. Drawing upon their own traditions, Indian communities reinvented themselves and carved out a place in a world dominated by transatlantic European empires. In 1776, however, when some of Britain's colonists rebelled against that imperial world, they overturned the system that had made Euro-American and Native coexistence possible. Eastern North America only ceased to be an Indian country because the revolutionaries denied the continent's first peoples a place in the nation they were creating.
In rediscovering early America as Indian country, Richter employs the historian's craft to challenge cherished assumptions about times and places we thought we knew well, revealing Native American experiences at the core of the nation's birth and identity.
Customer Reviews:
Bad History.......2007-09-29
The book has many problem sin my view as a history graduate student. Although many important arguments were included in this work, I found it to be a struggle to determine which was an "Eastern" view or an actual fact. Richter used his imagination a bit too much. Sometimes historians have to make the best possible interpretation but going on a limb and guessing what someone may have thought is not HISTORY. Furthermore, Richter is somewhat unclear throughout the work. He switches between imagination and reality, and sometimes it becomes a task in itself deciphering what is his idea or fact. Richter uses almost NO missionary documents when trying to argue his point. Very few examples of missionary texts were given, creating a situation of where did your idea come from. Furthermore, Richter generalizes far too much. A tribe in Delaware is not going to react similar to one in S. Carolina. While trying to put his point across he fails to discuss changing regimes in Europe (England, France, and Spain) and their effect on colonial policies against natives. He mentions that Louis XIV wants natives wiped out, but says nothing of the Stuarts or Hapsburg policies.
Now I understand this was supposed to be a work facing east, not west, but Richter seemed to go too far outside the scope of the sources and use his imagination a little to often. What happen to American Natives was sad, but imagining history to glorify them does not do justice to them or the faculty of history.
"Eastward" Approach of Studying Native Americans.......2007-05-18
Traditional histories of Native Americans have focused on the point of view, or history, of European Americans. But in 2001, historian Daniel Ricther breaks this trend in his novel work - Facing East From Indian Country. The "eastward" approach incorporates the interpretations, or stories, of early Native Americans who observed the movements of Europeans from eastern America. His research is by no means exhaustive, but advances a fresh perspective of the scant pre-existing primary sources on early Native Americans. His sophisticated synthesis and analysis of the aforementioned sources, coupled with his incisive imagination shed light on a virtually untold Native American history.
Richter chronologically organizes his work and concentrates heavily on early colonial times in his opening chapters, which appear to be his area of expertise. His passages of primary sources are often lengthy and precariously worded, but his strong narrative and eloquent articulation of Indian culture supersede these minor distractions.
Revisiting the oft told stories of Pocahontas and Metacon, Ricther articulately portrays these individuals as being champions of peaceful co-existence, and cooperation, in the New World. In addition to the previously noted amenable traits, Native Americans also possessed sound diplomatic skills. For instance, Richter provides considerable detail about the sophisticated "treaty protocol" that early Americans utilized. Noting that this process "ideally consisted of nine stages," ( 135) Ricther explicitly detailed the expectations of Iroquois during these meetings in the mid-eighteenth century and illuminated the European's poor cultural understanding of these protocols. These examples, and others, highlighted the European's ignorance of Indian culture.
The latter chapters chronicle the Indians transgression from peaceful co-existence with the Europeans in the eighteenth century to all out war with them in the early nineteenth century. In the mid-eighteenth century, for instance, Ricther convincingly argues that "diversity wrought an increasingly pervasive view that Indians and Whites were utterly different, and utterly incompatible." (180) These views became more solidified in the nineteenth century. And Indians gradually surrendered more rights, and property, in the New World.
In the epilogue, which was more suited for the introduction or opening chapters, Ricther outlines the writings of Native American writer William Apess who sought to promote an eastward narrative of Indian history in the early eighteenth century. According to Richter, his work was silenced by European histories.
This work, in closing, creates new opportunities for scholars to re-interpret Native American history. This paradigm shift will likely lead to more sophisticated studies of early Indian culture in the New World, and ultimately add to our rather meager understanding of Indian history. A must read for Native American scholars and graduate and undergraduate history students who wish to broaden their understanding of early American history.
Informative and analytical.......2007-03-06
Mr. Richter does a fine job of deftly parsing small bits of information to imagine the Indian American's point of view. I was rather expecting an I-hate-America diatribe, but that's not at all what this is. It DOES show that between the clash of cultures in North America, the natives were much more adept to adapting (because they had no choice) than were the Europeans. And adapt they did, somewhat successfully until the war of Independence was fought between the US and Britian. After that, well, there were so many indefensible acts by the new US that it came down to "civilize-or-die" to the natives. Even those that did civilize were not safe, being punished by vigilantes for 'outrages' by other Indians - not even of the same linguistic group.
Those few who understood the complicated culture of the natives were by and large ignored, while small bands of cunning Indians would sell land that wasn't even theirs.
Sometimes it is said that there's enough blame to go around; if by that it's meant that because all Natives were not "Good Injuns" we should exterminate those who refuse to be deported, well okay.
Some say slavery was the darkest blot on our history, I believe it was the lies, broken treaties, forced removals, genocide and outright stealing of land that is that darkest chapter.
Read also Eve Ball's "indeh", and Britton Davis' "The Truth About Geronimo."
Refreshing switch of viewpoint.......2006-08-30
The author does an excellent job tracking down the limited available sources that shed light on the earliest Native American perspectives of Colonial history in a way that never come out in our traditional histories. This is a very readable book that is superior to "Mayflower" in providing a detailed analysis for the Indian view of that history. Facing East doesn't stop with the Pilgrims, but explores its theme through numerous early interactions between Native and European peoples.
Thinking Opposite and Otherwise.......2006-08-29
Most historians have sufficient presence of mind to clear from their brains the Panglossian cant which insists we live in the best of all possible worlds. The best histories, of which Daniel K. Richter's Facing East from Indian Country: A Native History of Early America is most certainly one, are able to envision a historical narrative where paths not taken would lead to a counterfactual narrative to our own.
To this end, Richter musters the sources traditional to any historian--varied secondary sources, the journals of participants of historical interactions between Natives and Europeans, literary sources by Natives and sundry oral sources likely to be their own. Utilizing a vast knowledge of the period between the first arrival of Europeans in the Americas through the period of "Jacksonian Democracy," Richter paints a lucid picture of European interaction with the tribes of North America, and how it altered the behavior of all parties involved. This narrative is neither a record of triumphant civilization moving west, nor is it an account of genocide moving ferociously from East--though Richter makes clear both of these fit, respectively, into American myth and American realty--he is much more concerned with how the cultures interacted with each other in creating the circumstances that Natives lived under and how they viewed their changing world.
Richter's approach to understanding how the world did and would appear to Natives is grounded in the understanding that commerce, politics, environment, and ideologies will be discernibly altered by any new presence. Just as North America became a new market for European goods, so Europe allowed for the prospering of some tribes through a need for raw materials such as leather and beaver pelts. The same interaction could, and did, sometimes, lead to intertribal and international conflict (as well as a combination of both at once) or to the unforeseen environmental degradations associated with depopulating a large area of beavers. Richter's understanding of history acknowledges the law of unforeseen consequences--a law that is in fact central to his explanation of how so many Native communities were wiped out, radically altered, even created by European diseases--and how a good deal of the history between Europeans and Natives was the result reciprocal relations and not conflict, to say nothing of an irreconcilable conflict.
Perhaps the most interesting area Richter explores is in the realm of culture. The importation of European goods, African slaves, and Christianity led to profound changes in the ways that many natives lived. The foreseeable creations of Moravian, Catholic, or Anglican communities of Natives; changes in work wrought by iron made tools and warfare through the importation of muskets; expansion of world views due to contact with truly foreign cultures: all of these were the logical consequences of European arrival in North America. These facts were do as much to reciprocity and basic cultural interchanges as they are to the unequal relations that materialized between the two cultures as time passed. Richter is keen to point out that none of this was solely the result of the conqueror and subject role which so Natives were forced to accept.
Richter does not shy away from showing the disgraceful, murderous, and ultimately tragic side Euro-American and Native American relations. Throughout the whole of the book, Richter carefully records the injustices, massacres, broken promises and treaties, as well as the demagoguery that insured Natives even less than second class status. Richter quite convincingly argues that it is the proliferation of all of these factors which led to the creation of an ideology of irreconcilable conflict between Natives and Europeans--later Americans. By implication, Richter shows that this myth required those who believed it to repudiate, if not altogether forget, much past history.
To steal a phrase from Professor Ronald Takaki, Richter is able to look at history through a different mirror. Through his creative reading of the history of Native contact with their own New World, Richter does much illuminate what was one of the most central tragedies of American history.
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The Southeast in Early Maps (Fred W Morrison Series in Southern Studies)
William P. Cumming
Manufacturer: The University of North Carolina Press
ProductGroup: Book
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ASIN: 0807823716 |
Book Description
First published in 1958, The Southeast in Early Maps is William Cumming's classic study of the mapping of the Southeast before the American Revolution. By analyzing printed and manuscript maps of the area in the light of other contemporary primary documents, the book traces the expansion of geographical knowledge about the Southeast over the course of its discovery and colonization.
With 124 illustrations—including a new gallery of 24 color reproductions of maps selected from the Cumming Collection in the E. H. Little Library at Davidson College—this stunning edition will be a valuable reference for scholars, collectors, cartographers, geographers, historians, archaeologists, archivists, librarians, genealogists, and surveyors. It features an introductory essay on the early historical cartography of the region, an extensive annotated checklist of printed and manuscript local maps from the colonial period, an updated bibliography, and a new section on the role of Native Americans in the mapping of the Southeast.
Book Description
In Histories of Infamy, Cristián Roa-de-la-Carrera explores Francisco López de Gómara's (1511-ca.1559) attempt to ethically reconcile Spain's civilizing mission with the conquistadors' abuse and exploitation of Native peoples.
The most widely read account of the conquest in its time, Gómara's Historia general de las Indias y Conquista de México rationalized the conquistadors' crimes as unavoidable evils in the task of bringing "civilization" to the New World. Through an elaborate defense of Spanish imperialism, Gómara aimed to convince his readers of the merits of the conquest, regardless of the devastation it had wrought upon Spain's new subjects.
Despite his efforts, Gómara's apologist text quickly fell into disrepute and became ammunition for Spain's critics. Evaluating the effectiveness of ideologies of colonization, Roa-de-la-Carrera's readable analysis will fascinate readers and scholars interested in the history of the Americas.
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Invested With Meaning: The Raleigh Circle in the New World (New Cultural Studies Series)
Shannon Miller
Manufacturer: University of Pennsylvania Press
ProductGroup: Book
Binding: Hardcover
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ASIN: 0812234421 |
Customer Reviews:
Prior falsifications need common sense solutions .......2007-08-08
I've often wondered if (why) people deny that the Australian "aboriginals" were African or of African ancestry. (Are they European, of Chinese extraction, Arabs? or just created from a vacuum?) If this is true and they are of African descent, and since they have been in Australia for over 30,000 years, what makes folks think that these same phenotype Africans couldn't have lived in North and South America, even before the so called "Olmecs" and Africans were all over the globe.... But that doesn't fit the European cultural-political purpose and he who has the gold (resources and institutions) writes the history.
Needs More Debates........2002-12-02
I found this book and the subject interesting when I first read it,which is why I first gave it four stars. After reading it I eventually came across critics of this book. They did raise some interesting and obvious counters to many of Van Sertima's claims,such as,why didn't Van Sertima seriously consider that the Olmec heads were probably the faces of Indians in Mexico and not those of Egyptian/Nubians?
Do the Olmec heads look African at first glance? Yes, but when compared to the faces of Mexican area Indians,there's also a similarity between them and the Olmecs stone heads. Also, Van Sertima uses the seven braids on the back of one of the Olmec heads as proof of their Africanism,but you will have a hard time finding an ancient Egyptian or Nubian match for this. Most paintings and sculptures of Egyptians and Nubians show them with full headed braid styles,and not with just seven braids. So far no Olmecs heads have been found with a full headed braid style like the Egyptians and Nubians.
As far as Alexander Von Wuthenau's collection of terra cottas potraying African faces. I've read that Von Wuthenau's terra cottas have been declared fakes by pre-Colombian experts because they weren't excuvated from any controlled archeological sites. So I guess that baically means that no one is exactly sure where in Mexico Alexander Von Wuthenau got his terra cotta figures. I'd be interested in hearing Van Sertima's response to the Von Wuthenau collection being declared fakes. These and other counters to Van Sertiam's claims are why I feel this topic definitly needs to be debated more.
Product Description
Presented here are the the sixteenth-century narratives collected by Richard Hakluyt and the drawings by John White that offer remarkable firsthand evidence of the first voyages and attempts at colonization by English settlers on Roanoke Island.
This is a paperback edition of editors David B. and Alison M. Quinn's landmark Virginia Voyages from Hakluyt (Oxford, 1973). While reproducing the text portion of that earlier work, this edition includes a new preface by the Quinns.
Book Description
Offers a comparative context with primary sources presenting America's history from the European arrival to the nineteenth century. Selections come from a wide variety of non-traditional sources, including travel narratives from West Africa, the Caribbean, and Latin America. Instructors of courses that cover Colonial American or American history in the eras: 1450-1750, 1500-1800, 1400-1800 that would like to use a comparative context, primary source text.
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- Cashing In on a Second Home in Mexico: How to Buy, Rent and Profit from Property South of the Border
- Centered Riding (A Trafalgar Square Farm Book)
- Chasing Daylight
- Chief of Station, Congo: Fighting the Cold War in a Hot Zone
- Dragonwell Dead: A Tea Shop Mystery
- Film Directing: Shot by Shot: Visualizing from Concept to Screen (Michael Wiese Productions)
- Full Catastrophe Living: Using the Wisdom of Your Body and Mind to Face Stress, Pain, and Illness
- Getting Past No
- Grace (Eventually): Thoughts on Faith
- Grace (Eventually): Thoughts on Faith
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